Saturday, November 22, 2025

BC Reservation: Conscientious, Comprehensive, and Acceptable ..... Neither Political Gamble Nor Emotional Demand: Constitutional Duty: By Vanam Jwala Narasimha Rao

 BC Reservation: Conscientious, Comprehensive, and Acceptable

Neither Political Gamble Nor Emotional Demand: Constitutional Duty
By Vanam Jwala Narasimha Rao

The Pioneer, Hyderabad (23-11-2025)

Democracy stands on justice, equality, and constitutional morality. Reservation policy must reflect not only mere compensatory mechanism but also civilizational response to deep-rooted social deprivation. History and jurisprudence time and again reminds that, justice must be quantifiable, equitable, inclusive, and sensitive to evolving societal realities. The guiding principle need not be ‘Who needs how much’ but ‘Who has been denied how much for how long.’ When the evolved survey-based knowledge and shift in socio-economic structures reveal that, there is an essentiality for rightful place for those who were left behind, then, those who are responsible for policymaking, must respond both legally and with moral accountability.

Social justice in democracy envisions idealism as well as constitutional pragmatism. Reservation for Backward Classes, originally conceived as an instrument of correction and empowerment, has traversed a long journey through legislative corridors, judicial scrutiny, and political commitments. While reservation is not merely a legal arrangement but a moral and socio-historical necessity, its implementation must always align with quantifiable data, constitutional limits, and evolving societal realities. Telangana now stands at a critical crossroads with the proposal for 42% BC reservation, that is legally sensitive, socially uplifting, politically significant, and historically promising.

Presently, Telangana is proceeding with local body elections under the existing system of approximately 23–24% BC reservation, following the Supreme Court’s directive that total reservations must not exceed the 50% ceiling. Though constrained by law, the aspirational spirit of the proposal remains intact. The Telangana government, backed by the TCS data that shows BCs constitute 56.33% of the population, including Hindu BCs at 46.25% and Muslim BCs at 10.08%, has articulated its case for 42% BC reservation. This reflects its political promise, moral obligation rooted in democratic equality, emotional plea and as a data-backed assertion, properly aligned with the evolving jurisprudence on quantifiable data and reasonable classification.

Like K Chandrashekhar Rao, first Chief Minister Telangana, his successor A Revanth Reddy rightly believes that, demographic realities and state-specific backwardness data justify an enhanced BC quota structure. TG Assembly passed bills seeking reservation enhance for BCs, in local bodies, education, and employment, acknowledging that in Telangana, they are not just a numerically large group but also structurally disadvantaged in socio-economic spheres. Further constitutional process is in waiting. The courts, however, mandated adherence to the 50% constitutional cap until there is an amendment or as the case of EWS reservation.

Notably, the interim stay by the High Court, upheld by the Supreme Court, is neither a rejection of the Government’s decision, nor a total dismissal of the need for increased BC reservation. It is at the most, a cautious pause preserving constitutional discipline Perhaps emphasizing the necessity of legally sustainable pathways, including quantifiable data, field-based backwardness evidence, and adherence to constitutional provisions. Justice Gavai as a member of the Seven-Judge Supreme Court Constitutional Bench, led by Justice DV Chandrachud (former CJI), in a concurring opinion observed that, the ‘Creamy Layer’ can be excluded from reservation. Quoting Justice Krishna Iyer, he noted that, certain ‘Upper Berth occupants from BCs’ cause ‘double injury’ by reaping more benefits than others. 

Against this background and context, the State Government must consolidate data from both SKS and TCS, reconcile their differences, and present a unified socio-economic, demographic, and backwardness report, for a robust constitutional case. When SKS indicated BC population at approximately 51% in 2014 and TCS indicated 56.33% in 2024, the variation was not merely statistical. The real transformation was in methodological precision. TCS explicitly classified Muslim BCs, while SKS left them as uncategorized or interpreted differently.

Telangana is positioned to present a ‘Model’ for the nation, which could become the new framework for reservation restructuring in India, balancing data credibility, caste justice, and constitutional feasibility, and by cleverly advancing a constitutionally consistent and socially inclusive ‘Hybrid Model’: combining SKS’s household economic insight and TCS’s demographic granularity. It aligns perfectly with the Supreme Court's own evolving doctrine: reservations must be based on dynamic data, classification within groups must be justified, and creamy layer exclusion is central to ensuring real benefit to the most backward. Is it not then justified

Post Independence, SCs received 12.5% and STs 5%, which gradually increased to 15% and 7.5% respectively, matching population realities. Then why not BCs, now proven to be over 50% of the population, continue to remain at 23–27% reservation levels? The ‘Constitutional Guarente of Equality’ becomes worthless, if unscientific numerical ceilings are fixed, in few cases and not in all. The exception granted for 10% EWS quota clearly shows that constitutional flexibility is not impossible when data proven extraordinary need arises. If 10% for EWS of the general category is rationale, why is it 42% not be rationally offered to BCs in Telangana, most disadvantaged group.

The present Telangana scenario is ripe for meticulous articulation. A practical, comprehensive, and consensus based 'White Smoke Moment' as in the case of pope election, bringing together intellectuals, policy experts, frontline BC leaders, and constitutional scholars, transcending party and petty ideology lines, could define a new reservation policy that is legally sound, morally just, data anchored, and society-responsive. The ‘Hybrid Model’ of SKS-TCS, backed by legislative commitment, judicially acceptable categorization, and proper creamy layer exclusion, could become that enduring framework. Reservation for BCs should not merely be a matter of numbers, but justice, equity, and rightful share.

Telangana now stands on the cusp of a historic opportunity, not to violate constitutional boundaries, but to reshape them through reasoned, data-driven, and dignified negotiation. The 42% BC reservation proposal, though currently stayed, is not a roadblock but a gateway to a new era of informed social justice. If pursued with constitutional conscience, intellectual maturity, and purposeful resolve, it is not only possible but likely to happen, gradually taking shape first as a convention in local bodies and eventually as a nationally accepted model of rational, inclusive, and future-ready reservation policy. The spirit of justice is not in rigidity, but in evolution. BCs, SCs, and STs, come what may, must receive not just promises, but their rightful share.

At this critical juncture, it is imperative for all stakeholders, especially those at the helm of political parties such as the BJP, BRS, and leaders of BC organizations, to demonstrate statesmanship rather than mere political calculations. Leaders must rise above symbolic posturing, resist rigid positions, and instead embrace a pragmatic, constitutionally mindful approach. Reservation is not a battlefield of competitive populism, it is a calibrated reform process that must adapt to legal constraints, social truths, and administrative feasibility.

Equally important is the role of the ruling Congress Government in Telangana. While their commitment to BC empowerment is commendable, they must also guard against overenthusiastic declarations which might invite prolonged litigation or constitutional rebuke. Rather than provoking political confrontation or appearing to bypass established legal processes, the INC should adopt a bridge-building strategy, not a boastful one. It would, perhaps, be wise and statesmanlike to convene an All-Party Consultation, by inviting leaders who truly represent BC interests, constitutional experts, and credible community intellectuals, to craft a consensus-based, legally sustainable roadmap.

Until Judicial Clarity, Clearence, and Presidential Assent are secured, the idea of party-based quotas in candidate selection or internal party structures may serve as an interim model of ‘Representational Justice in Practice’ without breaching legal thresholds, not only by Congress Party, but also by BRS, BJP. A general appeal from ‘Those Intelligentsia Who matter’ to the aspirant contestants to create an enabling environment for large number of BSc getting elected, and thus Telangana to become a ‘Pioneering Role Model’ of BCs Empowerment. The moment calls for Maturity not Muscle, Reflection not Reaction, a Shared Vision not Fragmented Rhetoric. The pudding must not be spoiled by haste, nor by arrogance, nor by political overreach. 

Friday, November 21, 2025

JNTU Diamond Jubilee and Global Alumni Meet: JGAM 2025..... A Madan Mohan and PV Narasimha Rao Contribution: Vanam Jwala Narasimha Rao

 JNTU Diamond Jubilee and Global Alumni Meet: JGAM 2025

(November 21-22, 2025, Hyderabad)

A Madan Mohan and PV Narasimha Rao Contribution

By Vanam Jwala Narasimha Rao

(November 22, 2025)

Jawaharlal Nehru Technological University (JNTU) stands today as a beacon of technological excellence, innovation, and nation-building, and a visionary institution born from the foresight of Former Prime Minister PV Narasimha Rao and the unwavering dedication of A (Ananthula) Madan Mohan as Technical Education Minister of AP. The university’s origin traces back to the early 1970s, when PV Narasimha Rao, then Chief Minister of the erstwhile Andhra Pradesh, recognized the need for a premier institution that would not merely impart engineering education but would nurture innovation, research, and leadership to propel India into a new era of scientific progress.

Guided by this farsighted educational philosophy, PV envisioned transforming the then existing Nagarjuna Sagar Engineering College, founded in 1965 and affiliated with Osmania University, into a full-fledged Technological University. His vision materialized with the passing of the Act by the Legislature of the State of Andhra Pradesh on 2nd October 1972, giving birth to Jawaharlal Nehru Technological University, the first in the country. After 36 years of existence, it was restructured into 4 different Universities in August 2008. JNTUH is now situated in a sprawling 89-acre campus at Kukatpally, Hyderabad.  

While the conceptual spark came from PV Narasimha Rao, it was A Madan Mohan, the first dedicated Minister for Technical Education of Andhra Pradesh, who became the architect and steward in turning this vision into a functional, structured, and purpose-driven institution. At the instance of PV Narasimha Rao, A. Madan Mohan personally visited several Technological Universities across India, studying their academic models, research frameworks, governance systems, and industry engagement programs.

Armed with deep insights and a strong conviction, Madan Mohan crafted a compelling proposal to establish a Technological University in Hyderabad that would not merely replicate existing models but would be future-oriented, research-driven, and globally adaptive. His efforts laid the structural and philosophical foundation for JNTU as a transformative institution. He was its first Pro Chancellor.

A Madan Mohan’s contribution was not limited to policy facilitation. He refined the vision, shaped its direction, and ensured that the university embodied values of innovation, inclusivity, and academic rigor. More than an administrator, he became the founding force who shaped the identity of JNTU. His dedication ensured that the University was not just born, but born with purpose, and designed to empower generations of students, particularly from Andhra Pradesh and Telangana, to emerge as entrepreneurs, engineers, researchers, and nation-builders.

Born in 1931, A Madan Mohan was a distinguished scholar and lawyer who graduated from Nizam College in 1954 and later earned a law degree from Osmania University. He began his career as an advocate in Jangaon before practicing at the High Court in Hyderabad. With a sharp intellect, grassroots connect, and policy acumen, he entered public life, winning the Siddipet Assembly seat as an Independent (Telangana Praja Samithi-TPS) in 1970, but joined subsequently in Indian national Congress (INC) Party. Later three more times as a Congress Candidate in 1972, 1978, and 1983.

In his decade-long ministerial career, Madan Mohan held key portfolios including Technical Education, Revenue, Health, Mines and Geology, Law, and Commercial Taxes. However, his role as Minister for Technical Education remains his most enduring legacy. He passionately championed the cause of higher technical learning and played a pivotal role in the establishment of JNTU in Hyderabad. His influence extended beyond policy, and he became a mentor to many, including Telangana’s (then) future first Chief Minister, K Chandrashekar Rao, who fondly regarded him as a political and ideological guide.

Having known Madan Mohan ever since my association with Dr M Channa Reddy in the early 1989, and also later as his PRO after his becoming CM, it may also be appropriate to mention Madan Mohan’s unequivocal contribution to Telangana Formation, the State where JNTU is located. It is contemporary history that, A Madan Mohan, who started the ‘Telangana Praja Samithi (TPS)’ to lead the Mulki Movement, and the historical 1969 first phase separate statehood movement, handed over the reins to Channa Reddy.

That proved to be the major turning point for him to demonstrate his innate capacity and ‘Charismatic Leadership Abilities’ to register series of ‘Electoral Landslides’ like the 1971 Lok Sabha, 1978 Assembly, 1980 Lok Sabha, and 1989 Lok Sabha plus Assembly Elections. The credit goes to Madan Mohan too. Madan Mohan was fielded as TPS Candidate by Channa Reddy for Siddipet Assembly by-elections in November 1970. Being aware of the importance of victory there, and to ensure that, he camped in the constituency for nearly two months.

Then, Channa Reddy dined and even stayed few times at the residence of KCR. Recalling his family association, KCR revealed in one of his conversations, when I was working as his CPRO that, ‘The Spirit of Passion and Commitment to Telangana demonstrated by Channa Reddy, influenced me in leading the second phase of Telangana Agitation and eventually succeeded.’ Madan Mohan won with 20000 majority votes. KCR then was with Madan Mohan supporting him.

PV Narasimha Rao, who would go on to become the Prime Minister of India and the architect of economic liberalization, had already demonstrated his passion for education, intellectual development, and institution building through initiatives like JNTU, long before he transformed the national economy. His belief that education is the highest form of social empowerment found its expression in the establishment of JNTU, an institution that would democratize access to engineering education and create a generation of thinkers, innovators, and problem-solvers.

Together, these two statesmen, PV Narasimha Rao, the visionary, and Ananthula Madan Mohan, the builder, crafted the foundation of what JNTU would become: U university deeply rooted in public purpose, technological advancement, and nation-building. Their synergy created a model institution whose legacy continues to evolve and expand.

Today, as JNTU celebrates its Diamond Jubilee and hosts the Global Alumni Meet (JGAM 2025), the university proudly reflects on a legacy that has shaped thousands of engineers, scientists, entrepreneurs, policymakers, and industry leaders across the world. Every building, every classroom, every innovation emerging from JNTU quietly carries the imprint of these two founding figures. Their vision continues to inspire, one built on the belief that education is not just for employment, but for enlightenment, empowerment, and societal transformation.

In remembering PV Narasimha Rao and A Madan Mohan today, we do more than honor the past. We renew a commitment to their enduring ideals, innovation, integrity, vision, leadership, and service to society. Their legacy lives in JNTU’s mission, and their spirit continues to guide its future.

Quality Time spent with Senior Multi-Media Journalist Venkat Narayan who travelled countries across Globe, And in the company of Seven Intellects : By Vanam Jwala Narasimha Rao

 Quality Time spent with Senior Multi-Media Journalist

Venkat Narayan who travelled countries across Globe

And in the company of Seven Intellects

By Vanam Jwala Narasimha Rao

November 21, 2025

Indian tradition and etiquette graciously remind us that, it is always a matter of good manners to respond to an invitation from a visiting friend, especially when it is intended for a warm social engagement. Even when prior commitments make it difficult to participate, it is only courteous to convey one’s inability, particularly in these times of abundant and effortless communication options. For more than five decades, whenever S Venkat Narayan visited Hyderabad, his preferred abode was the Heritage Building Room at Abids Taj Mahal Hotel. During each visit, he would invite friends he could connect with for a simple and delightful social gathering, filled with engaging discussions on diverse current affairs, sprinkled with knowledge and overflowing with wisdom.

I had the privilege of attending most of these meetups. One such interaction took place on November 17, 2025, Senior Journalist K Ramachandra Murthy and I could join. It turned into a memorable evening with stimulating exchange of thoughts. We later agreed that I host a follow-up gathering at my residence, because, it is equally meaningful to reciprocate such warm gestures, especially when the visiting friend is a person of immense knowledge, experience, and insight. In such instances, it becomes even more rewarding to host a small, congenial group of like-minded individuals to enrich the conversation and create lasting memories.

The visiting friend in this instance is the erudite and independent multi-media journalist, Venkat Narayan, born in the remote village of Kamalapur (Telangana). Now aged 82+ and brimming with life experiences, to his credit he interviewed Presidents, Prime Ministers, Kings, and Globally Renowned Statespersons, including Indira Gandhi and Rajiv Gandhi. He travelled extensively across the globe, gathering experiences and insights that have enriched his writing and perspective.

Friendly gatherings offer a wonderful platform for sharing personal experiences, exchanging ideas, agreeing to disagree, and reflecting on philosophies and concepts. They help in reminisce shared memories, offer feedback and feedforward on contemporary social, political, and economic issues, all of which may serve as meaningful guidance to society. In fact, conversations like these often sow the seeds for documenting rare, insightful, and untold real-life stories for future generations. Against this backdrop, a truly vibrant and enriching get-together took place at my residence in Srinagar Colony on the evening of November 20, 2025. The evening was marked by a simple dinner, heartfelt conversations, and joyous camaraderie, all in honor of spending quality time with Venkat Narayan.

In his illustrious journey, Venkat Narayan had worked with The Times of India, The Sunday Times, London, and The Boston Globe as a guest writer. He was also associated with Onlooker magazine before being invited by Aroon Purie, Founder-Publisher, and Editor-in-Chief of the India Today Group, to join India Today as Executive Editor. Today, he continues to contribute prolifically to national and international publications. He is presently completing his upcoming book, a biography of Chandrababu Naidu, Chief Minister of Andhra Pradesh.

Among those who joined the dinner were respected journalists, academicians, policymakers, and creative professionals, each contributing to the evening’s spirit of learning, admiration, and lively dialogue. Their presence added depth and warmth to the gathering, making it intellectually fulfilling and emotionally uplifting.  

Besides Venkat Narayan, other six honored invitee guests who joined the dinner at my residence are: Former Telangana Media Academy Chairman and Senior Journalist Allam Narayana, Former Editor Andhra Jyothi and Senior Journalist Kandlakunta Srinivas (Joined little later by Mrs Sudha Srinivas), Former Editorial Director Sakshi and Senior Journalist Kondubhatla Ramachandra Murthy, Former Telangana Public Service Commission Chairman, Journalist and Vice-Chancellor Dr Ambedkar Open University Professor Ghanta Chakrapani, Former Minister, Former APCCI President Ponnala Lakshmaiah, and Film Maker, CEO Pudami Publications, and Senior Journalist Raja Ramesh.

The conversations gracefully flowed across a spectrum of fascinating topics, including current political landscapes, governance, philosophy, mythology, relevance of ancient scriptures in modern times, prominent public projects such as the Ambedkar statue and Telangana Martyrs Memorial, nuanced analysis of electoral trends, and the fascinating interplay of visible and invisible political alliances. The evening felt like a confluence of wisdom, experience, history, and vision.

Perhaps the most captivating part of the evening, what could be called the natural and splendid Grand Finale, was Venkat Narayan’s vivid narration of some remarkable milestones from his long and illustrious Journalism Journey. He recounted experiences with prominent personalities like Vasanth Sathe, Yashpal Kapoor, Dr N Bhaskara Rao, Aroon Purie, and Prannoy Roy, and shared unforgettable moments from his association with Onlooker and India Today. He recalled how his coverage of the Maharashtra political scenario and to the quote of Indira Gandhi that he carried in Onlooker ‘I shall Come Back.’ He spoke of how this writing caught Aroon Purie’s attention and eventually led to his joining India Today.

He fondly recounted predicting Indira Gandhi’s successful comeback in 1980, drawing historical parallels with Churchill, Napoleon, and De Gaulle, and how Indira Gandhi graciously expressed her appreciation through Yashpal Kapoor by offering him the position of ‘Information Advisor to the Prime Minister,’ an offer he politely declined, choosing to remain in mainstream journalism. He also reflected on his pioneering role in popularizing psephology in India, collaborating with Prannoy Roy, David Butler, and Ashok Lahiri to formulate accurate election projections for India Today, marking a milestone in Indian political journalism.

He further shared his experiences covering Indira Gandhi’s election tour of Medak in 1979, including delightful anecdotes of youthful enthusiasm, including V Hanumanth Rao’s spirited slogan-shouting, and the iconic memory of Indira Gandhi illuminating her face with a portable tube light so that people could see her clearly in the dark.

What an experience-sharing and joint learning evening it turned out to be, enchanting, insightful, and deeply enriching for everyone present. There is something deeply enriching about gatherings anchored in shared knowledge and mutual curiosity. When individuals come together not merely to socialize, but to listen, reflect, and exchange lived experiences, a subtle synthesis of wisdom takes shape. These are not just conversations, but living archives where learning is not instructed but discovered, through stories, perspectives, and meaningful human connection. Gatherings are transformed into profound shared spaces of thought, warmth, and understanding.

In a democratic society, such engagements quietly serve as laboratories of informal intellectualism. They cultivate empathy, respectful dissent, critical thought, and the humility to understand before being understood, values that no institution can fully impart. When memories of the past converse with the realities of the present and aspirations of the future, they create not just dialogue, but direction. These are the places where collective wisdom begins, not with agreement, but with shared contemplation.

Yet, something may still remain just a shade beyond complete fulfillment, the unspoken promise that such meaningful interactions can evolve further. Their real potential unfolds when these gatherings grow into more deliberate and structured exchanges, where reflections turn into shared insights, and conversations mature into collaborative learning. When they gently transform into informal yet thoughtful brainstorming sessions, they become spaces not only for recalling wisdom but for co-creating it. That is when they truly become more than meetings, and they become Joint Learning.

Perhaps the greatest offering of such occasions is not any single narrative or conclusion, but their open-ended invitation, to continue thinking, sharing, questioning, and discovering together. A reminder that wisdom grows best when it is not merely heard, but explored collectively. And so, each moment of shared reflection softly nudges the participants, and perhaps even the readers of this narrative, with a hopeful suggestion: take the thread from here.

My warmth was graciously complemented with a delightful supper prepared by my wife Vijayalakshmi, supported by our skilled cooks Anitha and Keerthi, whose efforts made the evening all the more pleasant and memorable.

  

Monday, November 17, 2025

PLANET GREEN, DATES COUNTY, and FARM NATURA ...... For HEALTHY, WEALTHY, HAPPY EXOTIC LIFESTYLE : By Jwala Narasimha Rao Vanam

 PLANET GREEN, DATES COUNTY, and FARM NATURA

For HEALTHY, WEALTHY, HAPPY EXOTIC LIFESTYLE

By Jwala Narasimha Rao Vanam

Once in a while, amidst the routine stretches of daily lives, dominated by routine tasks and engagements, to be blessed with moments that bring fulfillment, inner satisfaction, and the quiet joy of being in a gifted environment gives joy forever. We (I, my wife, and son led by my daughter Prema) experienced one such rare and refreshing moment when on last Sunday (November 16, 2025), for a break from routine, had the delightful opportunity to visit a place that instantly transported us to the olden days village environment.

To be precise, it was a visit to a serene expanse filled with flourishing fields, vibrant horticulture, gentle cows, and a beautifully maintained cow shelter, which even houses a charming deity of Lord Krishna. An added attraction by its side is a Dhyan Mandir, a Prayer Space that included the portrait of the 68th Jagadguru Shankaracharya of the Kanchi Kamakoti Peetham, Chandrasekharendra Saraswati Shankaracharya Maha Swami. There is also adequate place to perform Yajnas and Yagas, under a roof opposite to it.   

What awaited us there was, an unparalleled and unforgettable experience. A traditional Village-Style Lunch served on a uniquely shaped single-piece wooden table of asymmetrical design. Sitting on the comfortable, high-quality wooden chairs was a real relaxation while lunching. Thick curd made from fresh cow’s milk, organic rice and vegetables were affectionately served organized by Madhu Mohan Ramisetty an MBA Post Graduate looking after the Planet Green Project in its entirety, established by Vinay Ram Nidadavolu and Prasanna Emmadi supported by a Director Koteswara Rao.  

We noticed a small outlet selling authentic organic products (Rice, Red dal, Cow Ghee, Turmeric, Rice of different varieties etc.), play area, and the warm gesture of a complimentary organic meal for visitors. The sights around were equally captivating, especially with ‘Gomata’ (50+ in number) symbol of India’s ancient sacred cultural heritage, worshipped since time immemorial. Cows were moving gracefully, enjoying feeding calmly on fodder and water, calves eagerly suckling milk from their mothers, and a skilled caretaker of cows milking a cow with ease and so on. Each scene radiated purity, devotion, and a reminder of the timeless bond between humans and these gentle cows.

This wholesome environment, where nature, nourishment, and tradition blend seamlessly, was the place where we had been, known as PLANET GREEN DATES COUNTY which truly stands for a Healthy, Wealthy, and Happy Exotic Lifestyle. The location is 45 kilometers away from the Twin Cities (From our Srinagar Colony Residence), about 7 kilometers away from the Hyderabad-Srisailam Road Highway, yet, in the range varying from 10 to 45 minutes, important amenities are available, such as, Green Pharma City, Mucherla and Adibhatla Special Economic Zones, Radial Road Connectivity, Metro Connectivity, Hospitals, Schools, Colleges etc. 

Going round the area covering more than one hundred acres for a quick glance, and knowing few aspects from Madhu, what we understood was, it has significant facilities either in place or halfway through or envisaged. They are: fully equipped Gym, SPA, outdoor sports, Golf Driving Range, Cricket Ground, Children Activity Room (Creche), Exclusive Club for those who own property there, a banquet hall, guest room, conference room, restaurant cum café etc. aligned with ‘In Nature with Nature’ philosophy.

The promoters of Planet Green Dates County, further envisage, slowly and steadily, exotic facilities with the concept of ‘Journey to the bygone era’ with an objective of taking the property owners back in time to the roots of evolution, reflecting a landscape close to village environment, that incorporate natural elements like stones, boulders, streams, soil, hills, and hillocks etc. where life would be simple, pure, healthy, and happy both physically and mentally. Walk ways, kids play area, work decs, deck on the hillock for a beautiful view point with comfortable yet lazy seating etc. will also be made available. The View Point enables for a view of the city from atop a height.

 Apart from all these, the best concept of the Planets Green Dates County, is the importance given to the cow (Gomata), which has been revered for millennia as a fountain of prosperity, purity, and divine presence in India. The moment we stepped into the place, we were awestruck at the sight of cows moving gracefully in different directions. On seeing this all-inclusive scene, and comparing this present world elsewhere, where traditional values face erosion, what came to our mind was, in tune with the essentiality to mobilize, preserve, protect, and spread the profound message of the cow, the Planet Green has left no stone unturned.

It is clear that, by understanding the spiritual, cultural, medicinal, and ecological significance of cows, the promoters have taken lead for strengthening everyone’s responsibility to safeguard the sacred symbol of dharma and nurture future generations with its timeless wisdom. Scriptures described that, all gods reside within the cow. This concept we found there, and if only the promoters sustain, it will be Great Effort to protect the righteousness. Watching the cows in many ways there, I recalled what the Puranas profound that, the feet of the cow contain the Pitru-deities, the hooves that protect the foot and provide a strong surface for walking and running contain the celestial river Ganga, the udders responsible for milk production embody the four Vedas, the milk represents the Panchamritas, and in the stomach lies Kailasa.

Each part of the cow is described as the abode of specific deities. Cow’s milk, curd, ghee, dung, and urine are said to possess many medicinal qualities. Even modern doctors acknowledge the nutritional and health benefits of cow milk, curd, and ghee. For infants who lack mother’s milk, cow’s milk becomes a vital alternative. Beyond being food, these are indispensable in worship rituals. Rituals begin with decorating the sacred space using cow dung mixed with water. For purification and removal of negative energies, cow urine is used for purifying both inside and outside homes, an ancient Hindu practice.

No other creature has served humanity more meaningfully than the cow. Providing milk and ghee for sacrificial fires, the cow supports all living beings. Serving the cow cultivates noble qualities and increases prosperity. Aryans praised cows as the producers of nourishment for the world. Purification of places is done only by using cow dung. Worshipping the cow is a well-established Hindu tradition with deep scriptural importance. The place which we visited is a quintessence of Cow-Centric Lifestyle. Hindus living anywhere in the world, regard the cow as a supremely sacred and worship it in a worthy divine form and for such people Planet Green is an ideal place either for holidaying or for permanent residence.

The Farm Natura, as they describe it, is the Mother of Nature, which is designed alongside right environment and the elements of life, as the promoters claim. Undoubtedly, when we had been there, though in the initial stages, we experienced little bit of farm style living, and interestingly we noticed here and there few agriculture implements as well as movement of tractor. We also had a glimpse of a few houses of different sizes including those owned by NRIs for a peaceful and relaxed holiday stay, besides promotors’ cottages. Whoever purchases a piece of land here, are assured of their own hand grown crop in the fertile land.

Well, as the promoters state, for living with nature, for quality lifestyle of weekend retreats, organic store, kitchen eateries, for active lifestyle, for enjoying life with farming-based community, for growing organic food etc. one must give a thought to choose PLANET GREEN, DATES COUNTY, and FARM NATURA. We had an excellent reception, hosting, tour of the farm, thanks to Madhu and his team members Neeraja and Behra. We left the place enriched, inspired, and deeply connected with nature and tradition.

Sunday, November 16, 2025

రాసక్రీడ, జల క్రీడాభి వర్ణనలు ..... శ్రీ మహాభాగవత కథ-61 : వనం జ్వాలా నరసింహారావు

 రాసక్రీడ, జల క్రీడాభి వర్ణనలు

 శ్రీ మహాభాగవత కథ-61

వనం జ్వాలా నరసింహారావు

సూర్యదినపత్రిక (17-11-2025)

కంII             చదివెడిది భాగవతమిది,

చదివించును కృష్ణు, డమృతఝరి పోతనయున్

                             చదివినను ముక్తి కలుగును,

చదివెద నిర్విఘ్నరీతి ‘జ్వాలా మతినై

తనను ఆరాధిస్తూ వుండమని చెప్పిన శ్రీకృష్ణుడి పలుకుల వల్ల, అతడితో కూడిక వల్ల, గోపికలు వారి మనస్సులలో అమితంగా కలిగున్న విరహతాపాన్ని ఒక్కసారిగా విడిచి పెట్టారు. సరిగ్గా ఆ సమయంలోనే, శ్రీకృష్ణుడు, నానారకాల మూర్తులను ధరించి, వలయాకారంగా సంచరిస్తూ, చిత్రాకారుడై, రమణీమణులతో రాసక్రీడకు ఉపక్రమించాడు. గోపకలంతా గోపాలుడి చుట్టూ వలయాకారంగా, ఒకరి చేతులు మరొకరు పట్టుకుని, భ్రమణం చేశారు. బహువిధాలుగా గోచరించే ముఖ విన్యాసాలతో, హస్తపాద విన్యాసాలతో రాసలీల భాసిల్లింది. చరాచర ప్రపంచానికి ఆనందాన్ని కలగచేసింది.

శ్రీహరి ఇనుమడించిన ఉత్సాహంతో రాసక్రీడకు ఉపక్రమించాడు. ఇద్దరు పడుచులు వీణలను అందుకుని ఇంపుగా వాయించసాగారు. పాట కూడా పాడసాగారు. అప్పుడు కృష్ణుడు నిశ్చలంగా తన పిల్లనగ్రోవిని విలాసంగా చేతులో తీసుకుని పెదవుల ముందు వించి పూరించసాగాడు. గోపాంగనల మధ్య నిలిచాడు. గోపికలు ఎంతమంది వున్నారో అందరికీ కృష్ణులుగా తానేర్పడి, ఆ రాసమండలాన్ని ఏర్పారు చేశాడు. జగన్మోహనుడై తన చరణాలను దగ్గరికి చేర్చాడు. సమస్థితిలో నిలుచుని, అంజలి పుటాల్లో పుష్పాలు చల్లాడు. తన హస్తాలను గోపికాజనుల గొంతు మీద వుంచాడు. వారి పాటను అనుసరిస్తూ విచిత్రమైన పాద సంచారాలు చేస్తూ, రాసక్రీడ అనే ఆటలో ప్రవేశించాడు. కొనసాగించాడు.

ఆ సమయంలో సలుపుతున్న ఆ రాసక్రీడ సకల జనుల మనస్సులకు ఉల్లాసాన్ని కలగ చేసింది. గోపికా స్త్రీలంతా ఒక్కొక్కరు, ఒక్కొక్క కృష్ణుడితో కూడుకున్నవారై ఆడుతూ ఉత్సాహంగా గడిపారు. కృష్ణుడు గోపికలతో రాసక్రీడ చేస్తుంటే, అంబర వీధిలో దేవతా ప్రభువులు నిలిచి వీక్షించారు. ఆకాశం నుండి దుందుభులు మ్రోగాయి. గంధర్వ పతులు పాడారు. దేవతా స్త్రీలంతా ఆనంద పారవశ్యంతో తమ భర్తలమీద సోలి, వాలిపోయారు. గోపికలు అలా కృష్ణుడితో కలిసి రాసక్రీడ జరుపుతుంటే ఆ రాత్రి మెల్లగా గడిచింది. యమునా నది నీటి తుంపురులతో, అడవి పూల పరిమళంతో చల్లటి గాలి వీచింది. రాసక్రీడ చేయడం వల్ల గోపికా స్త్రీలకు పట్టిన చెమట పోగొట్టింది ఆ గాలి. అప్పుడు గోపికలు ఒక్కొక్కరే కృష్ణుడి సరసన చేరి ఆడుతూ, పాడుతూ, కృష్ణుడిని శ్లాఘిస్తూ, అలసి పోయారు. అలసిన ఆ గోపికలను తన చిరునవ్వులతో, మృదువైన చేతి స్పర్శతో, అనురాగపు చూపులతో, ముచ్చటైన మాటలతో, శ్రీహరి మన్నించాడు.

అలా భగవంతుడైన శ్రీకృష్ణుడు తాను ఆత్మారాముడైనప్పటికీ, ఎందరు గోపికా స్త్రీలున్నారో అందరు కృష్ణులుగా ఏర్పడి, గోపికలతో రాసక్రీడ సలిపాడు. అప్పుడు ఆ గోపికా స్త్రీలంతా కూడి, కృష్ణుడు తమతో పాటుగా నవ్వాడని, తమనే చూశాడని, తమతో వేడుకగా మాట్లాడాడని మనస్సులలో అనుకుని, ఇదంతా తమ పూర్వ జన్మ పుణ్యమని శ్లాఘించుకున్నారు.

రాసక్రీడ ముగిసిన తరువాత చెమట పట్టిన దేహాలను శుభ్రం చేసుకోవడానికి యమునా నదిలో దిగారు. ముందు గోపికలు ప్రవేశించి, అడుగు లోతు, మోకాలి లోతు, నడుము లోతు అని చెప్పుకుంటూ జలాల్లోకి ప్రవేశించారు. యమునా నదీ తరంగాలు వచ్చి వారిని తాకసాగాయి. వారంతా నీళ్లలో తమ బింబాలను, చంద్ర బింబాన్ని చూసుకున్నారు. నీటిని అరచేతులతో పైకి ఎగిరే విధంగా ఎగజిమ్మారు. కృష్ణుడి చేతుల నుండి చల్లుతున్న నీళ్లలో తడిసిపోయారు. సరసపు మాటలు చెప్పుకున్నారు. గోపికలు చేతుల నిండా నీళ్లు తీసుకుని కృష్ణుడి మీద చల్లారు. చల్లుతూ తత్తర పడ్డారు. పడుతూ వినోదించారు. గోపికలు చల్లిన నీళ్లకు శ్రీకృష్ణుడు తడిసిపోయాడు.

జలక్రీడ అయిన తరువాత శ్రీకృష్ణుడు గోపికలతో కూడి నీళ్లలో నుండి బయటకు వచ్చి, వస్త్రాలు, ఆభరణాలు ధరించారు. అలా శ్రీహరి శరత్కాలంలో గోపికా స్త్రీలతో అస్ఖలితేంద్రియుడై క్రీడించాడు. సకల జీవుల్లో సర్వం తానై చరించే సర్వేశ్వరుడికి గోపికలు పరంగనలు కారు. అన్నీ ఆయనే కాబట్టి తనతో తానే క్రీడించాడు. ‘సర్వం విష్ణుమయం జగత్ అనేది అర్థం చేసుకోవాలి. ఇంతలో వేకువ జాము కావడంతో గోపికలు కృష్ణుడితో క్రీడలు చాలించి అతడి దగ్గర సెలవు పుచ్చుకుని, పోవడానికి మనస్సు రాకపోయినా, విధిలేక తమ ఇండ్లకు చేరారు. గోపికల భర్తలు కృష్ణుడి మోహంలో పడిపోయినందున భార్యలను ఏమీ అనలేదు.              

          (బమ్మెర పోతన శ్రీమహాభాగవతం, రామకృష్ణ మఠం ప్రచురణ ఆధారంగా)