Monday, February 9, 2026

PROFESSIONS, CHECKERED CAREER, AND LESSONS-PART EIGHT (From Librarian to CPRO to CM KCR) ....... A Journey from Khangi School to Center for Excellence : Vanam Jwala Narasimha Rao

 PROFESSIONS, CHECKERED CAREER, 

AND LESSONS-PART EIGHT

(From Librarian to CPRO to CM KCR)

A Journey from Khangi School to

Center for Excellence

Vanam Jwala Narasimha Rao

Prefatory Note

(These reflections arise from close observation and lived experience during a defining phase in the history of Telangana. They are offered with deep respect for Kalvakuntla Chandrashekhar Rao, a leader of rare intellectual depth, political courage, and unwavering commitment to the idea of Telangana. What follows is not merely recollection, but an attempt to record how vision, resolve, and governance converged to shape a people’s destiny.

While this narrative draws upon a professional journey that spans eleven organizations and multiple institutional settings, it consciously begins with the final and most consequential phase of that journey. A brief reference to my academic formation is included at the outset only to provide essential context, before the account moves directly into the concluding chapter of my professional life.}

As CPRO to CM and observing him from close quarters as the one whose thought process always was much ahead of many of his counterparts, as well as, either friends or foes of him, I found from time to time, time and again that, KCR was an ‘Embodiment of Civility and Statesmanship.’ One such occasion where he explicitly displayed this was, greeting and congratulating Prime Minister Narendra Modi on the eve of laying foundation stone for the Central Vista Project in December 2020. Several eyebrows were raised over CM’s pleasant gesture. 

Documenting such instances I wrote in an article then that, in a vibrant parliamentary democracy, the relationship between PM and CMs shall be based on the spirit of Cooperative Federalism. A statesmanlike political leader, that too of the stature of CM KCR, naturally adheres to it in true letter and spirit. When it comes to extend support, he did so, and, if it has to be differed, he never hesitated. Democracy pre-supposes that differences are to be on issue based.

Despite differences on certain issues, KCR never indulged in any personal attack on the PM or any other leader. KCR supported if policies initiated by the Centre were in good faith and for the welfare of a major section of the society. This was precisely the reason why KCR supported policies like the formation of NITI Ayog, GST, Demonetization, Pulwama issue etc.  When the Centre failed to keep up its word in GST releases openly objected to it. He unhesitatingly emphasized the need to strengthen cooperative federalism so that the country can emerge as a strong nation.

He equally opposed the Farm Bills, certain economic and fiscal policies of Modi. That was statesmanship one should learn from KCR. Another dimension of KCR’s leadership that I had the occasion to closely observe, sometimes directly as CPRO and sometimes from the interpretative distance that my role demanded, was his unmistakable readiness to take a firm and public stand whenever he felt that a policy direction or administrative move was fundamentally against people’s interest or federal spirit. His opposition in such moments was not casual disagreement or rhetorical positioning.

It arose from studied conviction and was expressed with unusual clarity and force. He believed that silence in the face of perceived injustice in governance amounts to indirect consent, and therefore he chose articulation over accommodation. When he decided to make a point of disagreement, he did so with layered preparation: constitutional, administrative, and moral. What struck me repeatedly was that, his criticism would be preceded by deep internal review and followed by open public explanation.

KCR did not prefer cryptic signaling. He preferred full exposition. In his view, leadership carried the responsibility not only to support what is right but also to resist what is wrong, and to do both in a manner understandable to ordinary citizens. His press interactions and assembly interventions during such phases were not merely political responses. They were structured arguments placed in the public domain. He always believed that Politics is a Task not Game. There was also a distinctive emotional honesty in his dissent.

Even while being sharply critical, he would underline that disagreement with a policy or a regime should not be mistaken for disregard toward institutions. From my close position as his CPRO, I found that, he took care to separate constitutional offices from policy disagreements, and governance direction from national interest. This balance between intensity and institutional respect was a notable feature. He would often express regret that circumstances required such strong criticism, yet assert that public duty demanded it.

His oppositional articulation was also accompanied by an alternative vision. He rarely stopped with rejection alone, but would outline what he believed should be done instead. This constructive counter-positioning, I observed while handling related communications as his CPRO helped convert protest into proposal. He invited intellectuals, youth, farmers, professionals, and public thinkers into the conversation, expanding dissent into democratic participation. The rider was, whom to invite was entirely his choice. In that sense, his opposition itself became an instrument of engagement rather than mere confrontation.

Seen in continuity with the earlier aspects of his governance, institution building, empowerment models, and example-led administration, this readiness to openly challenge what he considered harmful formed another essential layer of his leadership character. It reinforced a simple but powerful message: governance is not only about designing what must be done, but also about courageously questioning what must not be done. From where I stood as CPRO to CM, this trait added a distinct edge to his public leadership profile, conviction expressed without hesitation, and dissent articulated as a democratic duty rather than a political tactic.

In this context, it is also necessary for me to record, with balance and responsibility, that several of KCR’s strongest expressions of dissent were directed toward the policies and functioning style of Prime Minister Modi and the Union Government during that period. From what I observed in my tenure as CPRO to CM, his criticism was not personality-driven but policy-driven, though articulated with unmistakable sharpness. He felt that certain central approaches were inconsistent with federal balance and people-centric priorities, and therefore chose to state his disagreement openly rather than diplomatically dilute it.

Even at moments of intense criticism, he would frame his remarks around governance consequences rather than personal hostility, a distinction he was careful to maintain. I particularly recall that when he addressed the media or spoke in legislative forums on these matters, his tone combined regret with resolve: regret that such confrontation had become necessary in a democracy, and resolve that public interest must override protocol comfort.

As CPRO to CM KCR, I was mindful in such phases that the communication must preserve both firmness and dignity, conveying that principled disagreement with the Prime Minister’s policies, as expressed by KCR, arose from his conviction about national direction and state rights, not from impulse. This ability to be courteous in reference yet unambiguous in position formed another revealing element of his example-led leadership style.

At this stage, before I proceed further with my association and KCR’s governance across several other models and dimensions, it would be both appropriate and necessary for me to pause briefly and focus on one defining aspect of his leadership that I had the opportunity to observe closely, his consistent practice of leading by example. This deserves a separate and deliberate narration because it was not an occasional trait but a governing method in itself.

Much more remains to be discussed about policy architecture, administrative innovation, and institutional restructuring in the chapters that follow. However, without first understanding this personal leadership style, how example often preceded instruction and action reinforced intent, the fuller picture of what follows would remain incomplete. It is therefore here that I consider it useful to dwell for a while on this distinctive feature before moving ahead into the wider and more layered canvas of his governance approach.

In the course of my tenure as CPRO to CM, one important dimension of governance that unfolded before me, sometimes through direct involvement and sometimes through close observation, was his distinctive way of leading by example. It was not confined to administrative orders or policy announcements. It was a lived style of leadership where action preceded instruction and personal engagement reinforced public purpose. I repeatedly noticed that he preferred demonstration over declaration.

One of the ideas he consistently emphasized was that employment should not be viewed narrowly as a government post but more broadly as assured and dignified livelihood. In many internal discussions and public articulations that I handled or interpreted, this distinction surfaced again and again. Governance, in his view, must enable people to stand on their own feet rather than wait in line for limited formal jobs. This orientation shaped the tone and substance of communication that I was expected to carry forward, either drafting or refining or simply transmitting his intent faithfully.

The welfare state, as he practiced it, was not a slogan but an operating principle. Protection of the vulnerable, risk coverage for the exposed, and opportunity creation for the capable: these strands were woven together in his approach. Many welfare measures were designed not only to provide support but also to generate confidence and economic activity at the grassroots. The underlying belief was that, when insecurity is reduced, initiative increases. I was communicating this idea either through official channels or through interpretative narratives as published articles. Despite my critical approach at times CM KCR never took objection which shows his greatness and tolerance to critique.

KCR’s stress on rural strengthening was another area where leading by example became visible. Rather than treating villages as beneficiaries, he treated them as production and livelihood centers. Activities connected with environmental improvement, local infrastructure, traditional occupations, and community assets were positioned as dignity-restoring exercises. My PR Professional Team had to present these not as isolated schemes but as parts of a larger intent to energize local economies and social confidence.

He also showed a consistent preference for what he called social insurance over episodic relief. The idea that families should not collapse because of a single adverse event, whether in agriculture, health, or livelihood guided many decisions. As CPRO I sometimes participated in discussions where the communicative emphasis was carefully shaped that, assistance should be understood as stabilization, not dependency. Even when I was not directly involved in the policy stage, I was often brought in at the articulation stage, where clarity of purpose mattered as much as clarity of language.

When I say ‘KCR Leading by Example’ it acquired a very concrete meaning during times of crisis. I personally witnessed, as CPRO, how he chose field presence over remote control. He believed that in moments of fear or uncertainty, the physical presence of leadership carries administrative as well as psychological value. His visits to institutions, interaction with affected people, and direct conversations with frontline personnel were not symbolic gestures. They were confidence-building exercises. In communicating these moments, our PR Professional Team did not dramatize but faithfully conveyed the human intent behind KCR’s action.

His interaction style also offered lessons. He would ask questions at the ground level, about process, comfort, service quality, and practical difficulty, in a manner that reduced distance between authority and citizen. Observing this repeatedly, and occasionally facilitating the communication around such visits as his CPRO, I and my PR Team, realized that leadership example is also a method of administrative audit conducted through empathy.

Another striking feature was his insistence that public representatives and officials remain among people outside election cycles. Governance, he would say, must be continuous contact, not seasonal outreach. In several press release exercises this theme was reinforced, that politics should pause where development must proceed. KCR urged people to distinguish between divisive mobilization and constructive progress, and I found myself often shaping that message for wider understanding.

His public addresses combined conviction with accessibility. He spoke as one who wished to persuade, not merely pronounce. Having observed and processed many such speeches, I can say that, his oratory functioned as a governance tool, translating complex intent into intelligible public language. He did not rely on scripted prompts and his command over subject and sentiment flowed together. My role was often to ensure that the communicated essence remained intact across platforms, and my colleagues did a wonderful job.

If I may place this segment in the broader flow of my journey, this phase, as seen and recorded by me as CPRO, represents governance practiced through personal example, social assurance, and livelihood orientation. It complements the institutional experiences narrated earlier and prepares the ground for the developments that follow. The continuity becomes clearer when viewed in total, but that reflection properly belongs at a later stage of the narrative.

In continuing this reflection on how KCR was leading by example, one of the most striking dimensions that unfolded before me, both through direct association and through my professional role was, his approach to empowerment, particularly of historically disadvantaged communities. What stood out was that, empowerment in his governance vocabulary, was never treated as a symbolic assurance or a limited welfare gesture. It was conceived as a decisive shift in social and economic positioning, intended to replace dependence with ownership and hesitation with confidence.

Taking advantage of my position as CPRO, I repeatedly sensed that his thinking moved beyond conventional assistance models. He often spoke, in reviews, consultations, and public articulation, of the need to alter the starting point itself. Instead of asking how much support should be given, he would examine how full capacity could be unlocked. This difference in approach influenced not only policy direction but also the manner in which it had to be communicated. I found myself, at several points, aligning the narrative tone to reflect dignity-centered empowerment rather than benefit-centered delivery.

His method was consultative but decisive. He preferred to listen across sections, community voices, representatives, thinkers, administrators, and then shape a course that carried both moral conviction and operational clarity. As his CPRO, I observed these extended deliberative exercises from close quarters, and at other times encountered their distilled essence when tasked with communicating their spirit. The emphasis was always on participation, not token presence; on shared ownership, not selective endorsement.

What particularly impressed me was his insistence that empowerment must translate into visible self-reliance. He believed that unless an individual or a family gained the means to stand economically secure through their own chosen activity, social equality would remain incomplete. The idea was not to temporarily lift but to permanently position. In internal and external messaging that passed through my desk as CPRO to CM, I noticed how carefully this distinction was preserved: empowerment as transition, not transaction.

Another feature of his example-led governance was that empowerment was never isolated from ecosystem support. He would simultaneously speak of capacity, monitoring, protection, and continuity. In his view, when people are newly enabled, systems must stand beside them until stability becomes habit. I recall, how often this layered thinking had to be explained, that opportunity, guidance, and safeguard are not separate stages but parallel supports.

His engagement with the subject was not episodic. It carried emotional depth as well as intellectual preparation. He approached social inequity not as an abstract theme but as a lived historical imbalance that required corrective imagination. Observing this repeatedly, sometimes during field interactions, sometimes through his unscripted reflections, I recognized that leading by example here meant investing personal conviction into public policy. My role frequently required to ensure that this conviction was neither diluted nor overstated in transmission. My PR Professional Team helped me a lot.

Equally noteworthy was KCR’s call for collective responsibility beyond party lines when it came to empowerment initiatives. He would frame such efforts as societal missions rather than governmental programs. From where I stood as CPRO, I could see that he deliberately elevated the discourse so that cooperation became a moral expectation, not merely a political option. The language he used in such contexts was inclusive, forward-looking, and responsibility-oriented, and I took particular care to preserve that character in every related communication.

His public articulation during major announcements in this area also reflected example-based leadership. He did not merely outline intent, but he explained reasoning, anticipated doubts, and addressed concerns in advance. The speeches were not rhetorical displays but explanatory bridges. Having processed and disseminated several such addresses as CPRO, I can state that they were designed to create understanding first and approval next, and certainly, never the other way around.

What emerges from this phase of governance, as I witnessed and interpreted it in my capacity as CPRO, is a consistent pattern: empowerment treated as structural correction, dignity treated as policy foundation, and leadership demonstrated through personal intellectual and moral investment. It is another important layer in understanding how example functioned as an instrument of governance in his hands.

Sunday, February 8, 2026

రుక్మిణీదేవితో శ్రీకృష్ణుడి విరసోక్తులు, ఊరడింపు ..... శ్రీ మహాభాగవత కథ-72 : వనం జ్వాలా నరసింహారావు

 రుక్మిణీదేవితో శ్రీకృష్ణుడి విరసోక్తులు, ఊరడింపు

శ్రీ మహాభాగవత కథ-72

వనం జ్వాలా నరసింహారావు

సూర్యదినపత్రిక (09-02-2026)

కంII             చదివెడిది భాగవతమిది,

చదివించును కృష్ణు, డమృతఝరి పోతనయున్

                             చదివినను ముక్తి కలుగును,

చదివెద నిర్విఘ్నరీతి ‘జ్వాలా మతినై

ఒక రోజున శ్రీకృష్ణుడు రుక్మిణీదేవి అంతఃపురంలో కూర్చున్నాడు. ఆ సమయంలో అంతఃపురమంతా ఆహ్లాదకరంగా వుంది. రుక్మిణీదేవి తన అంతఃపురానికి వచ్చిన శ్రీకృష్ణుడిని సమీపించింది. ఆయనకు మెల్లగా వింజామర విసరసాగింది. రుక్మిణిని చూసి మందహాసం చేస్తూ శ్రీకృష్ణుడు ఒక ప్రశ్న అడిగాడు. ఆమె తండ్రి, అన్న, అందరూ ఆమెను శిశుపాలుడికిచ్చి పెళ్లి చెయ్యాలనుకుంటే ఆమె ఎందుకు తనను వరించిందని అడిగాడు. తామెల్లప్పుడూ సముద్ర మధ్యలో వుండేవారమని, నిధి నిక్షేపాలు లేనివారమని, రహస్యంగా జీవించే వాళ్లమని, గుణం లేని వాళ్లమని, అలాంటి తనను ఆమె ఎందుకు కోరిందని అడిగాడు. తాను ఆమెకి సరితూగనని తెలుసుకోలేక పోయిందని, తనను కోరి పెళ్లి చేసుకుని తప్పు చేసిందని, జరిగిన తప్పును సరిదిద్దుకోవడానికి ఆమె తనకు తగిన రాజునెవరినైనా ఎన్నుకుని వివాహమాడమని చెప్పాడు.

కృష్ణుడు ఇంకా ఇలా అన్నాడు. తనకు స్త్రీలపట్ల వ్యామోహం కాని, సంతానం కావాలనే వాంఛ కాని, ధనం సంపాదించాలనే ఆసక్తికాని లేవనీ, కామమోహాలలో కొట్టుకు పోయేవాడిని కాదనీ, దేని పట్లా ఆపేక్షలేని వాడిననీ, అలాంటి నిష్కాముడైన తనను పతిగా ఎంచి కష్టాల పాలు కావద్దనీ అన్నాడు. ఇలా అంటూ, భగవంతుడైన శ్రీకృష్ణుడు, తానే ‘పతికి ప్రియురాలినని, పైగా పట్టపు దేవేరినని గర్విస్తున్న రుక్మిణీదేవి అహంకారాన్ని క్షణంలో మటుమాయం చేసి మౌనం ధరించాడు. ఈ అప్రియమైన మాటలు విన్న రుక్మిణీదేవి దుఃఖంతో నలిగిపోయింది. ముఖం వాడిపోయింది. తనువు వణికిపోతూ తూలిపోయింది. తలదించుకుని శోకమూర్తిలా నిలబడిపోయింది. కాంతిహీన అయిపోయి నేలమీద పడిపోయింది. అప్పుడు రుక్మిణీదేవి దగ్గరికి కృష్ణుడు వచ్చాడు. మెల్లగా లేవనెత్తాడు. ఆమెను సేద దీర్చాడు. ఓదార్చాడు. కిందపడ్డ నగలతో ఆమెను అలంకరించాడు. రుక్మిణీదేవి దుఃఖం పోయే విధంగా ఆమెను తన కౌగిలిలో చేర్చుకున్నాడు. 

ఆ తరువాత ఆమెను పానుపు మీద చేర్చి తియ్యటి మాటలతో మృదువుగా అనునయించాడు. అప్పుడు రుక్మిణీదేవి ఆయన్ను పరిపరి విధాల స్తుతించింది. భగవత్ తత్త్వాన్ని వివరించింది. తనతో అన్న మాటలు సత్యమేనా ఆని అడిగింది. ఆయనకు తాను తగినదానిని కాదా అని ప్రశ్నించింది. సాక్షాత్తు ధర్మ స్వరూపుడైన ఆయన అలా ఎందుకన్నాడని అడిగింది. రుక్మిణీదేవి మాటలకు శ్రీకృష్ణుడు సంతోషించాడు. తాను నవ్వులాటగా అన్న మాటలకు మనస్సులో అంతగా కలత చెందాల్నా? అని అన్నాడు. వేటలో కాని, యుద్ధంలో కాని, కలహంలో కాని, రతివేళకాని, బాధపడేట్లు మాటలన్నా వాటిని దూషణలుగా తీసుకోకూడదన్నాడు. ఆమె మనస్సు తెలుసుకోవడానికి అలా అన్నానని చెప్పాడు.

రుక్మిణి పతివ్రతా శిరోమణి అని, సచ్చీలం కలదని, వివేకవతని, నిర్మల స్వభావం కలదని, ధర్మ నిరతని, ఆమె మనస్సులో ఎప్పుడూ తన సేవల గురించే ఆలోచన చేస్తుందని, ఆమెను నిందించినందుకు క్షమించమని అన్నాడు శ్రీకృష్ణుడు రుక్మిణీదేవితో. ఈ అనునయమైన మాటలకు, భర్త ప్రణయ సంభాషణకు రుక్మిణి అమితంగా సంతోషించింది. ఆయన్ను మళ్లీ స్తుతించింది. శ్రీకృష్ణుడు ఆమెను గౌరవాదరాలతో సన్మానించాడు. ఆ తరువాత కోరికలు తీరే విధంగా పరస్పర ప్రేమాతిశయంతో విహరించారు. శ్రీకృష్ణుడు రుక్మిణీదేవి మన్మథ క్రీడలలో తేలియాడారు. వారిద్దరికీ ప్రద్యుమ్నుడు, చారుధేష్ణుడు, చారుదేవుడు, సుధేష్ణుడు, సుచారువు, చారుగుప్తుడు, భద్రచారువు, చారుభద్రుడు, విచారువు, చారువు అనే పదిమంది కొడుకులు జన్మించారు.

అలాగే సత్యభామకు, జాంబవతికి, నాగ్నజితికి, కాళిందికి, లక్షణకు, మిత్రవిందకు, భద్రకు ఒక్కొక్కరికి పదిమంది చొప్పున కొడుకులు పుట్టారు. పదహారువేల మంది భార్యలకు ఒక్కొక్కరికి పదిమంది చొప్పున పుట్టడంతో శ్రీకృష్ణుడి వంశం అభివృద్ధి చెందింది. ఆ విధంగా యాదవ వంశం యదు, వృష్టి, భోజ, అంధక మొదలైన పేర్లతో నూట ఒక్క శాఖలుగా విస్తరిల్లి వర్ధిల్లింది. ఆ రాజకుమారులకు మూడుకోట్ల ఎనభై ఎనిమిది వేల మంది గురువులు విద్య నేర్పారు. ఆ బాలుర విద్యా వివేకాలను, విభాగాన్ని వర్ణించడం బ్రహ్మాదులకు కూడా సాధ్యం కాదు. ఆ రాజకుమారులలో రుక్మిణీ కృష్ణుల పుత్రుడైన ప్రద్యుమ్నుడు రుక్మి కుమార్తె రుక్మవతిని వివాహమాడాడు. వారికి అనిరుద్ధుడు అనే కుమారుడు కలిగాడు. రుక్మి మనుమరాలైన రుక్మలోచనను అనిరుద్ధుడు వివాహమాడాడు.

అనిరుద్ధుడు, రుక్మిలోచనల వివాహ సమయంలో చోటు చేసుకున్న స్వల్ప బాధాకర సంఘటనలలో, జూదం ఆట పుణ్యమా అని, తనను ఆక్షేపించిన రుక్మిని బలరాముడు చితకబాది లేవకుండా చేశాడు. బలరాముడి ధాటికి రుక్మి చనిపోయాడు. శ్రీకృష్ణుడు తన బావ మరణం చూసి కూడా మౌనం దాల్చాడు. ఆ తరువాత యాదవులు తిరుగు ప్రయాణం కట్టారు. ద్వారకా నగరంలోకి పోయారంతా.                  

(బమ్మెర పోతన శ్రీమహాభాగవతం, రామకృష్ణ మఠం ప్రచురణ ఆధారంగా)

PROFESSIONS, CHECKERED CAREER, AND LESSONS-PART SEVEN (From Librarian to CPRO to CM KCR) ....... A Journey from Khangi School to Center for Excellence : Vanam Jwala Narasimha Rao

 PROFESSIONS, CHECKERED CAREER, 

AND LESSONS-PART SEVEN

(From Librarian to CPRO to CM KCR)

A Journey from Khangi School to

Center for Excellence

Vanam Jwala Narasimha Rao

Prefatory Note

(These reflections arise from close observation and lived experience during a defining phase in the history of Telangana. They are offered with deep respect for Kalvakuntla Chandrashekhar Rao, a leader of rare intellectual depth, political courage, and unwavering commitment to the idea of Telangana. What follows is not merely recollection, but an attempt to record how vision, resolve, and governance converged to shape a people’s destiny.

While this narrative draws upon a professional journey that spans eleven organizations and multiple institutional settings, it consciously begins with the final and most consequential phase of that journey. A brief reference to my academic formation is included at the outset only to provide essential context, before the account moves directly into the concluding chapter of my professional life.}

During his meeting with the Chairman of the Fifteenth Finance Commission, NK Singh, on February 19, 2019, Chief Minister K Chandrashekhar Rao referred to the Telangana Model of Development, which had by then taken center stage nationally. He asserted that States were sufficiently mature to formulate their own plans, prioritize expenditure, and, in fact, were often more fiscally prudent than the Centre. One of his most compelling observations related to the Cabinet Resolution that led to the formation of NITI Aayog.

KCR mentioned that it had raised expectations of building ‘Team India’ by making States equal partners in the nation’s development and by promoting cooperative fiscal federalism. He categorically pointed out that the promised departure from a one-size-fits-all approach had, over time, largely remained unfulfilled. Significantly, the Finance Commission Chairman described the irrigation projects designed under KCR’s leadership as ‘Engineering Marvels.’ Both KCR’s observations and NK. Singh’s appreciation have remained etched in my memory.

I vividly recall that the Economic Survey 2018-19 made a singular reference to Telangana’s Samagra Kutumba Survey (SKS) as a notable lesson in federalism among governments. The document compared the SKS digital initiative with Transport for London (TfL) and the digital transparency policy introduced under President Barack Obama in the United States in 2009. This comparison received wide media coverage in July 2017.

One of the most unparalleled and intellectually demanding exercises initiated and successfully accomplished by KCR was the Samagra Kutumba Survey, conducted on a single day, the August 19, 2014, to ensure objectivity and eliminate duplication. Conceived as an integrated, database-driven platform, the initiative was highlighted in the Economic Survey’s chapter on data convergence, titled ‘Data of the People, By the People, For the People’ as an exemplary model of harnessing data for social use.

Almost the entire field-level government machinery was mobilized for the SKS and actively engaged in the data collection process. The survey employed a simple yet effective format, which added to its uniqueness. Information was collected on a voluntary basis to avoid litigation and covered eight broad areas comprising ninety-four items, making it a comprehensive exercise. Chief Minister KCR declared a holiday and requested citizens to remain at home on the survey day. My colleague Vijay Kumar and I prepared the first conceptual press release following the review meeting held at the NIRD Guest House, away from the city. The acumen displayed by KCR during that meeting was truly impressive.

Being present at several review meetings and extended discussions conducted by KCR with concerned officers and subject experts, prior to the landmark Telangana Municipalities Act, 2019, which was passed by the State Legislature on July 19, 2019, proved to be an enriching learning experience for me. These interactions vividly recalled my MA (Public Administration) student days, particularly the classes on Local Self-Government. I had a similar experience earlier during the formulation of the new Panchayati Raj Act.

The Municipalities Act was a citizen-friendly, transparent, one-time, and well-conceived piece of legislation. KCR envisioned the establishment of an Urban Centre of Excellence as a hub for urban-sector innovation and research. He also introduced a forward-looking Urban Policy to work in tandem with the Act, aimed at addressing complex urban challenges and enabling improved citizen services. Similarly, KCR’s unwavering commitment was evident in the formulation of the new Panchayati Raj Act, passed in the same year, which sought to transform every village into a progressive, prosperous, and ideal habitat, characterized by greenery and cleanliness.

Citizen-Centric Good Governance was the hallmark of KCR’s administration. It has always been the common expectation of citizens to experience an administration that is efficient, open, responsive, accountable, clean, and dynamically adaptive at all levels. Governance, in essence, must correct the negative perceptions of public services as apathetic, insensitive, dilatory, corrupt, or discriminatory. Accountability, transparency, and the cleansing of public services are interlinked imperatives for ensuring a responsive and trustworthy administrative system.

This philosophy was consistently insisted upon by KCR from the very beginning of his tenure. In matters of crisis management, his administrative acumen stood unmatched. The manner in which KCR handled the COVID-19 pandemic deserves to be documented as a textbook case and process guide for future generations. From day one, he adopted a practical and balanced approach, without triggering panic or resorting to alarmist measures. He neither frightened the public nor pressed panic buttons.

In this regard, many, including myself, drew valuable lessons from his leadership. During a press meet on April 11, 2020, when KCR referred to concepts such as ‘Quantitative Easing (QE) and Helicopter Money,’ these terms quickly entered popular discourse, to the extent that even laypersons began discussing them. He reinforced this approach by writing to Prime Minister Narendra Modi soon after the Cabinet meeting held the same day, emphasizing that ‘distressed times need desperate measures.’ This, too, was a lesson in leadership communication.

As Peter Drucker observed, ‘Efficiency is doing things right, whereas effectiveness is doing the right things,’ Chief Minister KCR exemplified both efficiency and effectiveness, a quality clearly reflected in his handling of the coronavirus crisis. He provided decisive and effective leadership to contain and prevent the spread of COVID-19, while ensuring that public confidence remained intact.

When KCR repeatedly emphasized the necessity of Regulatory Farming, it deeply resonated with people like me who had lived closely with agriculture decades ago. As he often observed, the spirit of the good old days of farming needed to be restored. The excessive use of fertilizers and pesticides, he insisted, must be curtailed, and the seeds required for each village should ideally be produced within the village itself. KCR advocated for need-based cultivation by farmers and firmly believed that if agriculture was to become truly profitable, there was no alternative to the adoption of Regulatory Farming.

In one of his review meetings on education, KCR deliberated at length, demonstrating his conviction that the sector required a comprehensive revamp from the ground up. He advocated radical reforms to make education more relevant and responsive to the ever-changing needs of society. At the primary level, he preferred a curriculum focused on basic languages, mathematics, science, hygiene, good habits, and greater emphasis on fun, play, and team-building activities. By the fourth and fifth classes, children, he felt, should be exposed to nature, public life, and the values of caring and sharing.

From the sixth to the tenth classes, students should gain hands-on exposure to diverse crafts such as carpentry, weaving, tailoring, masonry, and basic electrical work. At the Intermediate level, KCR suggested that, in addition to the conventional MPC, BPC, CEC, and MEC streams, students should be offered unconventional and flexible subject combinations based on individual aptitude, such as history with biology, biology with mathematics, or geography with chemistry.

KCR emphasized embedding skill development within the Intermediate curriculum and integrating polytechnic diploma courses with Intermediate education. Higher education, in his view, also required restructuring to align with the needs of industry, business, trades, and traditional humanities alike. Arts, social sciences, and professional streams, he asserted, must coexist, and evolve in parallel.

While introducing the New Revenue Act through two Bills, namely, the Abolition of Posts of VROs and the Telangana Rights in Land and Pattadaar Pass Books Act, in the Legislative Assembly on September 9, 2020, the manner in which Chief Minister K Chandrashekhar Rao summed up their historical importance, significance, and necessity was deeply moving. He stated that the sense of happiness he was experiencing at that moment was akin to the joy he felt when the State of Telangana was formed.

Seated in the CMO gallery, just three to four feet away from the Chief Minister, separated only by a wooden partition, I felt a surge of excitement when he emphatically declared that the Act would, once and for all, put an end to the land-related sufferings of helpless poor farmers and eradicate corrupt practices in the revenue system.

In my heart of hearts, I firmly believed that this declaration would etch the name of Chief Minister KCR in the annals of revenue reforms, and that he would be remembered alongside reformers such as Sher Shah Suri, Todar Mal, Captain Reed, Captain Munro, Salar Jung, Burgula Ramakrishna Rao, and PV Narasimha Rao. His intellect, coupled with experience and articulated through powerful words, remains vivid in my memory.

KCR observed that it was perhaps his righteous conduct in a previous life that had given him the opportunity to introduce such a transformative Act. He traced the evolution of organized farming and land reforms, referring to efforts undertaken by Sher Shah Suri, Emperor Akbar through Todar Mal, Captain Alexander Read and Sir Thomas Munro during the British period, Salar Jung I, the Communist movements against jagirdars in the 1940s, Burgula Ramakrishna Rao, and PV Narasimha Rao’s Agricultural Land Ceiling Act of 1971.

Among the many reforms heralded by the Act was the Dharani Web Portal, conceptualized by KCR as a single source of truth for all land parcels, integrating all land-related services in an efficient and effective manner with near real-time processing. Equipped with a GIS-based system offering visual representation of land records, the Dharani Portal emerged as a key catalyst in making land administration hassle-free: from registration and mutation to ownership rights, and as a comprehensive solution to land disputes. This transformed Telangana’s revamped revenue system into a model for other States. KCR formally launched the Dharani Portal at Moodu Chintalapalli village in Medchel–Malkajgiri district on October 29, 2020, thereby creating history.

The Forest Survey of India (FSI) Report, released in October 2020, lauded the ‘Telangana Ku Haritha Haram (Green Necklace)’, yet another visionary initiative of KCR, for its significant contribution to the increase in forest and green cover in the State. The report detailed aspects such as the recorded forest area (RFA), the presence of three National Parks and nine Wildlife Sanctuaries, forest canopy density classifications--very dense, moderately dense, and open forests--and the key factors responsible for the enhancement of forest cover. From its conceptualization at the Secretariat to its launch at the Chilkoor Balaji Temple, and the eventual transformation into lush greenery across Telangana, I was a direct witness to this remarkable journey.

 In the series of first-of-its-kind governance initiatives, one concept that stood out for its originality and long-range institutional thinking was the creation of Rythu Vedika. It was rare in conception and bold in execution, a structured, farmer-centric platform defined, designed, devolved, and set in motion under the direct vision of KCR. In the broader journey of Indian agriculture administration, this marked a decisive shift, as an attempt to reshape the working culture of the farming sector through organized collective space rather than scattered individual effort.

The formal inauguration of the first of 2601 such Vedikas by KCR at Kodakandla in Jangaon district on October 31, 2020, remains in my memory not merely as an event, but as the visible beginning of a new agricultural dialogue architecture. The vision extended across all Agriculture Extension clusters, giving the idea both reach and rootedness. What followed that beginning, as I recall from my period of close engagement as CPRO to CM KCR, was not routine scheme progression but mission-mode commitment. His passion while speaking about the purpose of these platforms was unmistakable.

KCR viewed them as instruments to bring clarity, confidence, and coordinated strength into the farming community. The larger intent was to remove isolation from agricultural decision-making and replace it with shared understanding and informed collective action. His articulation of Rythu Vedikas was not limited to operational convenience, but he elevated them as centers from which farmers could gradually emerge as an organized and articulate force in governance discourse itself.

Conceptually, what made the Rythu Vedika idea exceptional was that it recognized farmers not merely as beneficiaries of policy but as participants in policy environment. It provided a dignified common space, not symbolic, but functional, where discussion, learning, coordination, and assertion could coexist. I often appreciated how this initiative reflected his deeper administrative philosophy that, when communities are given structure, they develop voice, and when they develop voice, governance becomes more grounded. This was leadership by example in institutional form, creating platforms before asking for participation.

Another dimension worth recording was that Rythu Vedika represented preventive governance rather than reactive governance. Instead of waiting for distress signals to surface, it created a standing forum where issues, ideas, and innovations could circulate continuously. The emphasis was on preparedness, awareness, and mutual support. In several communication exercises that I was associated with as CPRO to CM, care was taken to present these platforms as living centers of agricultural cooperation and knowledge culture.

It is also my considered view that institutions of this nature must be preserved with continuity, irrespective of political transitions. Even if future administrators identify procedural gaps or operational areas needing refinement, the foundational idea should be strengthened, not set aside. When collective platforms created for farmers lose policy backing, the loss is not infrastructural, but it is relational. Trust networks weaken, coordination habits dissolve, and the sense of organized agricultural voice recedes.

From what I observed during my tenure as CPRO to CM KCR, such platforms generate long-term behavioral change, and behavioral change once interrupted takes far longer to rebuild than to improve. Seen in this light, Rythu Vedika stands as another strong illustration of how KCR’s example-based leadership moved beyond announcements to institution-building, and thus, creating enduring spaces where policy, participation, and progress could meet. This, in my assessment and experience, is how governance leaves a working legacy rather than a passing imprint.

Another forward-looking intervention that deserves explicit credit to KCR is the conceptualization and promotion of the AgHub or Agri Innovation Hub model, a first-of-its-kind effort to bring structured innovation culture into the agricultural domain. During my tenure as CPRO, I could clearly see that KCR viewed the future of farming as inseparable from research-led experimentation, start-up thinking, and youth-driven Agri-Enterprise.

KCR’s encouragement to create an institutional platform dedicated to agricultural innovation was rooted in the belief that farmers, students, researchers, and entrepreneurs must interact within a common enabling framework so that new ideas could move quickly from concept to cultivation. This was not merely an academic extension but a practical innovation bridge for the farming ecosystem.

The vision of AgHub is to emerge as a world class center that promotes innovations and entrepreneurship in Agri-food systems through mentoring, piloting, and facilitating access to market, research, and investment. As part of this the incubator has been funded by National Bank for Agriculture and Rural Development (NABARD) and started functioning from October 2020.

What stood out in KCR’s approach was that the AgHub or Agri Innovation Hub was positioned not as an isolated project but as a directional shift, signaling that agriculture must be future-ready, technology-aware, and enterprise-supported. It reflected his governance instinct to anticipate the next curve rather than react to the last problem. By backing such an innovation-centered agricultural platform, he reinforced his consistent leadership pattern: build institutions that outlast announcements, and create ecosystems that enable continuous progress rather than one-time intervention.

Saturday, February 7, 2026

WHEN PROGRESS STEALS THE ‘KICK’ FROM LIFE (THE FUTURE-FUTURE MADDENING WORLD) : Vanam Jwala Narasimha Rao

 WHEN PROGRESS STEALS 

THE ‘KICK’ FROM LIFE

(THE FUTURE-FUTURE MADDENING WORLD)

Vanam Jwala Narasimha Rao

The Hans India (February 8, 2026)

{Progress may be unstoppable. But meaning, if guarded carefully, still is not. Whom do we blame? The scientist who invented? The engineer who refined? The market that demanded convenience? The youth who adapted quickly? Or ourselves, who welcomed ease without asking its price? There is no single culprit and so, none can be blamed. Change did not arrive as an intruder, but it arrived as an invitation. We accepted it gratefully.} – Synoptic Note by Editor Hans India

The other day, while travelling to my native village, something quietly unsettling happened. I have known that route since childhood, not just the main road, but every deviation, every Banyan and Neem Tree, every shortcut connecting at least fifty surrounding villages. I was born there, grew up there, and spent the better part of my youth navigating those paths long before signboards existed.

Yet this time, urged enthusiastically by my children, I switched on Google Maps for the driver. As the blue arrow obediently guided us turn by turn, efficiency replaced memory. Certainty replaced curiosity. But the kick of the good old days was missing.

I felt a gentle sadness realizing that we no longer have the chance to ask directions from a village passer-by, with a hand-rolled tobacco cigar in his hand, and his waistcloth hitched up in the easy rural manner. The brief conversation with a stranger who becomes a guide correcting human doubt was absent. That small thrill of being lost and found again by people, not by pixels- small dots of light on a phone, was missing. Well, it was not just about road, but about life itself.

That small surrender, choosing certainty over experience, convenience over engagement, felt harmless, even sensible. Yet it reflected something much larger than a navigation choice. It captured the spirit of our times, a steady movement away from effort, involvement, and human exchange toward seamless efficiency. What was gained in speed quietly replaced the kick and the lived satisfaction that once accompanied. Earlier, progress meant effort and tomorrow it could result in complete absence of human involvement.

When we imagine ‘The Future-Future Maddeningly Advanced World,’ we must pause and ask: where is the kick, the thrill, the struggle, and the satisfaction, that once defined living!

For instance, consider the humble car. Its earliest avatar demanded intimacy between man and machine. A peculiar Z-shaped iron rod had to be inserted and rotated with force. One wrong move and the engine could kick back, injuring the driver. It was risky, noisy, physical, but alive. The driver felt the machine, though demanded skill, patience, and respect. Then came self-starts, gears became smoother, brakes sharper, and lights brighter. Eventually, automatic transmission arrived. Today, cars park themselves, correct the driver, and drive without anyone. We call this evolution, but something disappeared. Yes, the kick is missing.

There was a time when Cricket matches stretched across five days, players wore whites, and patience was as important as power. The umpire stood as the final authority where human judgment was final. Decisions were debated later, not reversed instantly. Then came One Day Internationals (ODIs) followed by T20s. Faster. Louder. Shorter. Then, third umpires, replays, ball-tracking, edge detection. The Umpire’s decision is practically provisional. What next? And the kick is missing.

From childbirth to death, life itself is mechanical. Food arrives at the door with a click. Milk no longer knows the cow. Curd is cultured in factories. Every provision we require comes packed, sealed, barcoded, sanitized. Buy without knowing, consume without connecting. Choice exists in abundance, yet involvement is absent.

Medicines are prescribed by algorithms. The doctor by search engines. The hospital by online opinions. Google is the new Multi-Super-Specialist. ChatGPT ultimate consultant. Seldom goes wrong. We eat without hunger, rest without fatigue, learn without curiosity, and speak without listening. Everything is available, yet nothing is earned. And the kick is missing.

Once, with a personal choice, we touched the cloth, held against the light, imagined it becoming part of our daily life. We walked to the familiar tailor, who knew our posture, habits, and even temperament. He measured not just the body, but the person, for a slight looseness for comfort, a tighter cut for confidence. The first fitting, the second adjustment, the final satisfaction, and that was the kick. Today, the tailor is almost extinct. We are expected to settle for ‘Ready-Mades’ that fit no one perfectly. The barber has been replaced by apps.

Reading has followed the same path. Books once had weight, smell, margin notes, damaged pages that marked not just chapters but moments in life. We returned to passages accidentally and rediscovered ourselves. Today, everything is searchable. Kindle remembers for us, Google summarizes for us, and ChatGPT writes for us.

We no longer linger with ideas. Knowledge is instant, but wisdom slow, repetitive, reflective, and endangered. Handwriting required thought and revealed mood. Pauses meant something. Letters vanished. Receiving a letter was an event. Now messages arrive instantly, carelessly, and disappear just as fast.

Music, too, has changed its nature. There was a time when we waited for a song on the radio, adjusted the antenna, sat still, listened fully. The wait sharpened the pleasure. Now music plays endlessly in the background, unheard, and unfelt. Even memory has been outsourced. We no longer remember phone numbers, birthdays, routes, or recipes. Forgetting is no longer human, it is mechanical.

All these changes point to one truth that, life has not become easier, but has become solvent. The question is: How can we live meaningfully in a world rushing ahead, when our wisdom belongs to a slower rhythm?  

The answer is not resistance, but selective slowing to restore the Kick. For the young speed is excitement. For the old depth is joy. The tragedy is forcing everyone into the same tempo. Society has no option except to respect both.

Late life does not need acceleration, but it needs meaning. It needs spaces where experience is valued over efficiency, and where the kick comes not from novelty but from recognition. Progress should add years to life, and life to years. And that life, often, moves best at a human pace. To me at seventy-eight (78) years of age, optimism is no longer noisy.

Technology will not reverse. The world will not unlearn speed. Convenience once tasted, is never surrendered. In that sense pessimism is not a choice, but it is an acknowledgment. The kick in many areas of life, may never fully come back. Yet surrender is not wisdom either. There remains a narrow but vital space where choice still survives. We may not decide the direction of the world, but we can decide the distance we keep from it. We can step back without stepping away, and participate without dissolving.

We sit with crossed fingers, not in fear, but in fragile faith. Faith that wisdom still matters, that slowness still has dignity, and that the last chapters of life need not be rushed to keep pace with a restless world. Progress may be unstoppable.

But meaning, if guarded carefully, still is not.  Whom do we blame? The scientist who invented? The engineer who refined? The market that demanded convenience? The youth who adapted quickly? Or ourselves, who welcomed ease without asking its price? There is no single culprit and so, none to be blamed.

Change did not arrive as an intruder, but it arrived as an invitation. We accepted gratefully. And yet, consequences remain even without culprits.

If blame must exist, it may rest nowhere outside us, but in our collective impatience, our preference for speed over substance, answers over understanding, convenience over connection. Not a moral failure, but a human one.

The question does not point outward. It circles back quietly that, When everything became easier, why did we stop asking what we were giving up? There may be no one to blame. But there is still something to learn.

And perhaps that is the last responsibility left to us, to leave behind not solutions, but questions worth asking, before the world moves on too fast to notice them. This shall remain the question mark.

PROFESSIONS, CHECKERED CAREER, AND LESSONS-PART SIX (From Librarian to CPRO to CM KCR) ...... A Journey from Khangi School to Center for Excellence : Vanam Jwala Narasimha Rao

PROFESSIONS, CHECKERED CAREER, 

AND LESSONS-PART SIX

(From Librarian to CPRO to CM KCR)

A Journey from Khangi School to

Center for Excellence

Vanam Jwala Narasimha Rao

Prefatory Note

(These reflections arise from close observation and lived experience during a defining phase in the history of Telangana. They are offered with deep respect for Kalvakuntla Chandrashekhar Rao, a leader of rare intellectual depth, political courage, and unwavering commitment to the idea of Telangana. What follows is not merely recollection, but an attempt to record how vision, resolve, and governance converged to shape a people’s destiny.

While this narrative draws upon a professional journey that spans eleven organizations and multiple institutional settings, it consciously begins with the final and most consequential phase of that journey. A brief reference to my academic formation is included at the outset only to provide essential context, before the account moves directly into the concluding chapter of my professional life.}

On March 3, 2018, KCR, for the first time, openly articulated the need for a fundamental and qualitative change in the country’s political landscape. While doing so, he clearly hinted that he himself was prepared to play a leading role in shaping such an alternative. He expressed deep dissatisfaction with the slow pace of national progress and what he described as the cumulative failures of the existing political system.

I was present at that moment, watching him closely, not merely listening to the words, but observing the intensity of his expression and the depth of his conviction. As he went on to enumerate over a hundred evidence-based issues, repeatedly pointing out where the country’s leadership over the past seventy years had faltered, especially when compared with the trajectories of other nations, it unfolded as a meticulously reasoned political analysis, backed by data and comparative insight.

His call for a qualitative transformation in politics, anchored in the idea of setting a fresh national agenda, resonated strongly with public sentiment. Personally, I felt that KCR had demonstrated his capacity to make a meaningful difference in Indian politics by thinking beyond conventional frameworks and by articulating goals that few leaders had even attempted to define. I recall listening to him with rapt attention during the discussion on the Appropriation Bill in the first week of April 2018 on the same subject with a transformation.

 On that occasion, he explained that a national alternative did not merely mean electoral arithmetic or coalition politics, but the forging of unity among all sections of society around a common developmental agenda. It was a powerful and rare articulation of inclusive nationalism. KCR’s decisiveness, and the precision with which he chose his words, often left me astonished. There were moments when I felt that had the political system genuinely understood the substance of what he was proposing, the course of national politics might have been different.

One such moment came on April 27, 2018, when he addressed the TRS Party Plenary in Hyderabad. His speech created palpable tremors in political circles. Referring to his own age and physical frailty, he said, in substance, that though he might appear fragile, he had led the struggle for Telangana, ensured its steady progress, and transformed it into a powerful and advantageously placed State.

KCR then, urged people to think big and think firmly, and then made an announcement that reverberated well beyond Telangana, that, he intended to launch from Telangana soil an initiative of national significance, aimed at doing good for the country. He observed, with quiet confidence, that this simple declaration had unsettled and frightened his adversaries. Witnessing that moment, I felt I was seeing a leader consciously stepping beyond the boundaries of State politics into a larger national imagination.

Back again about his welfare initiatives: one of the most widely discussed and nationally acknowledged initiatives of KCR’s governance was the Rythu Bandhu scheme, which attracted attention far beyond Telangana and received strong endorsement from eminent economists. The scheme was widely analyzed and praised in three authoritative articles, one by Arvind Subramanian in The Financial Express, another by The Economist in its Asia edition, and a third by Neelkanth Mishra in Business Standard. Each of these writings examined the scheme not merely as a welfare intervention, but as a potential redefinition of agricultural policy itself.

Arvind Subramanian described Rythu Bandhu as a social and agricultural policy template, characterizing it as an embryonic Universal Basic Income (UBI), or more precisely, an embryonic Quasi-Universal Basic Income (QUBI). He suggested that it could well represent the future of agricultural policy in India. The Economist viewed the scheme as a project that could eventually enable the phasing out of less efficient subsidies, while Neelkanth Mishra referred to it as an ambitious and structurally significant intervention. Such assessments from globally respected voices validated the intellectual and policy foundations of the program.

During the first fifty-one months of KCR’s first term as the first Chief Minister of Telangana, the State witnessed remarkable progress in a relatively short span following its formation. This progress was driven by a governance approach that placed poor and marginalized sections at the center, combining welfare with structural reform. The pace and scale of implementation reflected both political will and administrative clarity.

Among the many initiatives undertaken during this period were: enhancement of income limits to better identify Below Poverty Line families, expansion of Aasara pensions, implementation of Kalyana Lakshmi and Shaadi Mubarak schemes, enactment of the SC/ST Special Development Fund (Sub-Plan), upgradation of Girijan Thandas into Gram Panchayats, focused welfare measures for minorities, sheep distribution, Brahmin welfare initiatives, KCR Kits, farm loan waivers, Rythu Bandhu and Rythu Bheema, uninterrupted quality power supply, rectification and purification of land records through Dharani, construction of major irrigation projects etc.

Furthermore were: Mission Kakatiya and Mission Bhagiratha, double-bedroom housing for the poor, Telangana Ku Haritha Haram; administrative reforms, expansion of residential schools, Kanti Velugu eye-care program, introduction of a new zonal system, the TS-iPass single-window industrial clearance mechanism etc. At various stages of these processes, I was involved, sometimes actively, sometimes in a supportive or advisory capacity, supplementing and complementing the decision-making whenever the Chief Minister sought my inputs. KCTR’s typical style of seeking advice was inexplicable. 

KCR had the wisdom of economy and was fully conscious of the sectors where benefits from the investments were the highest. However, he was also allocating for spending funds to satisfy the basic needs for the welfare of poor and vulnerable. Underlying all these initiatives was KCR’s keen sense of economic prioritization. He demonstrated a clear understanding of sectors where public investment yielded the highest long-term returns, while remaining equally conscious of the need to allocate resources to meet the basic welfare requirements of the poor and vulnerable.

Accordingly, funds were channeled not only into visibly productive sectors, but also into areas where benefits were less immediately apparent, such as human development and capacity-building, recognizing that these investments ultimately enhance productivity and social stability. Within just three years of its formation, Telangana emerged as one of the select States eligible for additional borrowing limits, a reflection of its fiscal discipline and economic management.

Thus concluded the first fifty-one months of my association with K Chandrashekhar Rao as the first Chief Minister of Telangana, a phase that was historic not merely for its scale of governance, but for the clarity of thought, firmness of purpose, and originality of vision that defined it. The December 2018 Assembly elections reaffirmed the people’s faith in KCR’s leadership, returning him triumphantly for a second consecutive term.

With a landslide victory in the State Assembly elections held on December 7, 2018, K Chandrashekhar Rao was sworn in as Chief Minister of Telangana for a second term. The election results sent a clear signal that the slew of welfare measures implemented by his government had been well received by the people and had effectively translated into a strong vote bank for his (TRS-BRS) party. Despite hectic campaigning by top BJP leaders, including Prime Minister Narendra Modi, the impact was negligible.

I continued to serve alongside him in the new mandate. The experiences of the second term, shaped by greater confidence, higher expectations, and more complex challenges, unfolded in a different yet equally compelling context. Those years, which also I have documented, merit their own narration, one that reflects the evolution of governance from consolidation to maturity. They follow form here.

Significantly, in his very first press meet, KCR identified the ‘National Economic Model’ as his top priority, aimed at addressing the distress of nearly 15 crore farmers across the country. Immediately upon assuming office, KCR once again focused on the principle of ‘Good Governance,’ placing emphasis on meticulous planning and effective implementation of both election promises and ongoing welfare and development schemes.

He left no stone unturned in steering the State toward stabilizing and advancing the vision of a ‘Golden Telangana.’ In his role as Chief Minister, he remained intensely engaged in continuous reviews of departments, one after another. I had the opportunity to observe him closely and with admiration, particularly the manner in which he consistently demonstrated strong guidance and leadership capabilities.

KCR’s characteristic combination of conventional and contemporary leadership of the highest order, marked by statesmanship, vision, multifaceted qualities, and deep commitment, along with his decision-making process rooted in consensus, consultation, and rigorous review, together resulted in the conceptualization and implementation of people-oriented, welfare-driven, and development-focused schemes in Telangana. In my close observation, this leadership model merits inclusion as a case study at institutions such as Harvard Business School, or any comparable global institution.

His review meetings exemplified a rare blend of personal humility and professional expertise: channeling determination toward building robust systems for long-term continuity; providing clear vision, strategy, and direction; inculcating a culture of discipline across all levels of the bureaucracy-both political and official, as KCR preferred to describe them, to achieve breakthrough results; sharing rich experiences drawn from diverse fields, including discipline, challenges, and successes; and driving participants to deliver outstanding outcomes in both the short and long term. Disseminating the essence of these deliberations through press releases was the responsibility of the Public Relations team, led by me as CPRO to the Chief Minister.

Despite his demanding schedule, KCR consistently remained mindful of certain responsibilities that lay outside conventional political priorities, such as promoting Universal Peace and prosperity. From January 21 to 25, 2019, he performed the Sahasra Maha Chandiyagam at his Erravalli Agricultural Farm, an initiative which, to my knowledge, has rarely been undertaken either by Chief Ministers who openly project themselves as staunch proponents of Hinduism or even by Prime Minister Narendra Modi. What deeply impressed me was KCR’s intent and the larger objective behind the ritual: the all-round well-being of farmers, workers, labourers, employees, businesspersons, and, in essence, society at large. 

This event reminded me of an observation by the eminent Sanskrit scholar Professor Johan Frederik Staal of the University of California, a specialist in Vedic rituals and mantras. Reflecting on ancient traditions, he wrote: ‘Temples, cathedrals, and skyscrapers were built and fell into decay; languages and religions have come and gone, and innumerable wars were fought, but the Vedas and their rituals continued to be transmitted by word of mouth, from teacher to pupil, and from father to son. What a triumph of the human spirit over the limitations of matter and the physical body!’ In that spirit, I felt that KCR had performed a truly meaningful act. It is also noteworthy that he had conducted an Ayuta Chandiyagam during his first term as well.