Accessibility, Availability, and Politics of Kitchen Cabinet
Vanam Jwala Narasimha Rao
August 14, 2025
In politics as well as
in real life, ‘Accessibility and Availability’ of individuals to well
known, less known and even unknown, is more than an open door. It is the ‘Lifeline
between Leadership and Legitimacy; Guidance and Rightfulness.’ Every
individual, especially Political Leader, who prefers to be physically present,
emotionally connected, and intellectually within reach, earns enduring loyalty.
History’s Greatest Statesmen, from Mahatma Gandhi to Nelson Mandela, emphasized
that presence alone is power and distance is an unambiguous decay.
Yet time and again,
leaders who once walked freely among their people become convicts of their own ‘Kitchen
Cabinets’ surrounding them. They are not truth-tellers but comfort-seekers
who quietly mislead the leader to sever ties with genuine allies. The result is,
as predictable as it is tragic: victories without depth, defeats without
support, and a lonely end in the political spotlight, while the chorus of
flatterers vanishes into the shadows. This is the anatomy of Accessibility and
Availability, their perils and the subtle betrayals that reshape power from
within.
If Accessibility and
Availability are taken as the ‘Foundation Stones for Leadership, Good Governance,
and Statesmanship’ the discussion must begin with the simple truth that,
leaders who remain within the reach of their people are the ones who earn
trust, command loyalty, and foster an environment of participatory governance. Accessibility
and Availability does not merely mean physical proximity, such as an
open-door policy or frequent public interactions; it is equally about emotional
and intellectual reachability, whether a leader listens, understands, and
responds without barriers of arrogance, secrecy, or distance created by ‘Kitchen
Cabinets.’
Mahatma Gandhi’s open
interaction with villagers, his simple life, and his readiness to listen even
to the humblest person created an unshakeable moral authority. Winston
Churchill’s wartime walks through bombed London, Nelson Mandela’s personal
outreach to all communities in post-apartheid South Africa, and Volodymyr
Zelensky’s decision to stay visibly among his people during war are the most
persuasive form of leadership. These are few compelling examples of success
where Accessibility and Availability became the defining factor. The
fall of Louis XVI was the best example where inaccessibility led to alienation,
mistrust, and eventual collapse.
Jawaharlal Nehru’s
warmth and correspondence was his moral authority. Yet his inability to heed
ground-level warnings, for instance, before the 1962 China war, revealed how
even Accessible and Available leaders can falter if it is not
continuous. Indira Gandhi’s early Accessibility and Availability won her
the image of ‘Indira Amma’ but during the Emergency, she became
insulated, filtering information through a small inner circle or the ‘Kitchen
Cabinet’ and losing the trust that had made her formidable. YS Rajasekhara
Reddy sustained Accessibility and Availability both in and out of power
through direct contact with common people and influenced alike.
NT Rama Rao’s dramatic
political comeback after being unseated in 1984 was possible because he toured
villages, met workers without protocol, and never abandoned those who stood by
him. K Chandrashekhar Rao’s Accessibility and Availability during the
Telangana movement created emotional momentum, but after assuming power, it was
alleged that these were narrowed for numerous early comrades, leaving some
bewildered. Chandrababu Naidu’s selective accessibility in his early tenure
weakened his base during years out of power, a gap he later tried to bridge.
Many leaders have seen
people who were inseparable during their peak years and once closest vanish
almost overnight after loss of office. Equally, there are instances, where
leaders themselves become less Accessible and Available to their most
loyal comrades once they rise to power, often due to over-reliance on a ‘Kitchen
Cabinet’ that acts as a gatekeeper not to speak of inexplicable formal
permission, security (Nicknamed as Bouncers) clearance, and weeks, months,
years of waiting. The most tragicomic theatre in politics is the leader’s own
residence, where the true artistry of ‘Distance Management’ is
successfully enacted.
With over 15 years of closely
working experience in the Press and Public Relations as well as experience of meticulously
watching through personal contacts with at least seven-eight Chief Ministers,
in and out of power, I feel leaders who were otherwise shrewd in public
battles, become strangely naïve in public relations. They miserably fail to read
the petty insecurities of a dozen self-appointed gatekeepers. These ‘Trusted
Aides’ whose true qualifications often begin and end with proximity to the
leader’s chair, live in perpetual fear of being found out. They intelligently protect
themselves by cunningly blocking the path between the leader and his or her
loyalists.
The technique is simple
but devastating. First, they filter communication, like WhatsApp messages, from
leader’s loyalist friends and well-wishers, obviously by saying like: ‘Sir/Madam
I will handle it, no need for you to waste time on such small matters.’ Next,
they plant doubt as, ‘These old friends of yours seem to be drifting, I am not
sure they are with you anymore. Then they create busyness, ‘Your calendar is
full, let us push this meeting to a later date.’ Ill-informed leader believes
that, those once-close, loyal associates are less important and less relevant.
The ‘Kitchen Cabinet’
meanwhile, thrives in this closed circle. They become the gate, the guard, and
the gospel, ensuring that the only voices the leader hears are those that echo
their own self-interest. And because the leader hears them every day, and the
genuine well-wishers less and less, the truth is slowly rewritten. It is a
strange form of political brainwashing; gentle, persistent, and almost
invisible. By the time the leader realizes what has happened the damage is
complete. The leader is now surrounded only by ‘Yes Men and Women’ who always
nod, always flatter, and always make sure the real picture never reaches the
desk. These are the very people first to abandon when the winds turn rough.
I have often thought
there should be a warning plaque on every leader’s desk: ‘Beware of those who
guard your door too tightly. They may be guarding it from the wrong people.’
Because the hard truth
is, when the curtains fall and the leader moves from triumph to disaster, it would
not be the ‘Kitchen Cabinet’ standing beside the leader on that deserted
stage. It will be the very people they allowed to be pushed away, provided they
did not give up entirely. But by then, as in an old Telugu drama, the hero
stands alone in a dim spotlight, and the kitchen cabinet is nowhere to be found.
They have already set up camp in someone else’s kitchen.
The moral is, a
leader’s Accessibility and Availability is not merely about meeting
people, but it is about guarding the channels of trust from being hijacked by
those who thrive in darkness. A true statesman keeps their door open wide
enough for truth to walk in freely, even if it steps in with muddy shoes. Those
who close that door, intentionally or otherwise, are not protecting the leader.
They are writing the first lines of their political obituary.
Accessibility and
Availability is not a decorative
trait of leadership. It is the very oxygen without which political life
suffocates. A leader who allows loyal, competent voices to be silenced by
self-serving intermediaries is not merely committing an error of judgment, but dismantling
their own support system brick by brick. Triumph and disaster alike demand the
counsel of those who dare to speak the uncomfortable truth, not just the
convenient lie.
When a leader’s door
becomes a fortress guarded by those afraid of their own inadequacy, they trade
the long-term stability of trust for the short-term comfort of flattery. In
politics and in real life, the lights go out, the crowd disperses, and the
leader is left in the company of those who never really believed in them, because
the ones who truly did were shown the way out long ago.


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