GAU MATA, THE ‘SHRINE OF COMPASSION,
CULTURE, AND WISDOM’
{Prime
Minister Narendra Modi in Puttaparthi}
Vanam
Jwala Narasimha Rao
The Hans
India (23-11-2025)
{Modi mentioned
Brazil’s success in adopting India’s Gir and Kankrej breeds and enhancing them
through modern technology and scientific management. These examples, he said,
reflect how tradition, compassion, and scientific thinking can together
transform the cow into a symbol of faith, empowerment, nutrition, and economic
progress. This spirit, he observed, is now being carried forward with noble
intent in Puttaparthi. The cow, valued for its utility as well as revered as
‘Gomata’, the universal mother, nurturing the body, mind, society, and soul, is
richly illustrated in our epics.}
Participating in the ‘Birth
Centenary Celebrations of Bhagwan Sri Sathya Sai Baba,’ at Puttaparthi on
November 19, 2025, Prime Minister Narendra Modi eloquently invoked the ‘Central
Value of Indian Great
Civilizational Spirit.’
In a symbolic and
compassionate gesture, he announced donation of 100 Gir cows to support their economic, nutritional, and social
well-being. His message emphasizing that the cow reflects Country’s ancient
wisdom, compassion, and ecological harmony, resonated deeply.
The timeless message of
Seva-Service was the heart of his address.
‘Each of the path of
Bhakti, Gyan, or Karma is connected to Seva,’ Modi stated, recalling Baba’s
guiding principle: Help Ever, Hurt Never.
Modi spoke passionately
about the Gau Mata (Cow), revered in Indian tradition as a motherly
figure, symbolizing life, prosperity, compassion, and sustainability in the
traditional Indian context. He highlighted cows contribution to rural economies
and to global development, referring to the initiatives of Rashtriya Gokul
Mission (RGM) in Varanasi and the inspiring Girinka tradition of African
Nation Rwanda, where India gifted Gir cows. He reiterated that in India, Cow is
not merely an animal but an embodiment of traditional knowledge, cultural
values, and spiritual symbolism.
The Prime Minister shared
his personal experience of participating in a Gau Daan Program, where
100 cows were donated to poor farming families. He emphasized how in Indian
tradition, the cow represents the sanctity of life, nurturing wealth, and
collective well-being.
These cows, he noted,
would support their recipients’ economic stability, nutritional needs, and
social harmony. PM remarked that the message of prosperity
through cow protection is visible across the world. He proudly explained the success of the RGM, where the
female calf born from a distributed cow is gifted free of cost to farmers in
other regions, thus promoting sustainable cow population growth.
Sharing inspiring
examples from across the globe, Modi spoke about Rwanda’s Girinka
tradition, ‘May you have a Cow,’ where the first female calf born is
gifted to another family, ensuring shared prosperity. He mentioned Brazil’s
success in adopting India’s Gir and Kankrej breeds and enhancing them through
modern technology and scientific management, turning them into superior dairy
performers. These examples, he said, reflect how tradition, compassion, and
scientific thinking can together transform the Cow into a symbol of faith,
empowerment, nutrition, and economic progress. This spirit, he observed, is now
being carried forward with noble intent in Puttaparthi.
Ancient wisdom which emphasized
reverence, compassion, and responsibility towards cows, as a living tradition
that is being continued to inspire modern India was eulogized by Modi.
The Cow valued for its
utility as well as revered as Gomata, the universal mother, nurturing
the body, mind, society, and soul was richly illustrated in our epics.
In the Valmiki
Ramayana, Vishwamitra as the King, once visited the hermitage of Brahmarshi
Vashishta with his army. Vashishta welcomed him, and in true spirit of
hospitality, arranged a sumptuous feast prepared by Shabala, the Divine
Kamadhenu Cow. Astonished by her miraculous power, Vishwamitra demanded that
Vashishta give her to him.
Vashishta gently
refused, explaining that Cow Shabala was his spiritual companion, the source of
his peace, wealth, and wisdom. Even Kamadhenu proclaimed her relationship with
Vashishta as spiritual. When the king attempted to seize her by force, she
broke free and returned to Vashishta, who, out of compassion, permitted her to
defend herself. In the process, from her emerged divine forces that defeated
Vishwamitra’s Army with ease, symbolizing spiritual energy that, divine prosperity,
and dharma ultimately triumph over material might.
In the Vedas, Puranas,
and Dharma Shastras, the Cow is described as the living abode of divine
energies. It is said that Brahma and Vishnu reside in her horns, Shiva in her
forehead, the sacred rivers in her back, the Pitru Devatas (Ancestors) in her
hooves, and Mount Kailash in her stomach.
Her milk is part of the
sacred Panchamrita. Her entire body is said to hold sacred rivers, and
her presence brings purity to the atmosphere. She is called the walking temple,
the embodiment of Sattva, Peace, Purity, and Nourishing Grace. Her presence is
believed to purify the atmosphere, and her breath to resonate with Vedic Vibrations.
Circumambulating (pradakshina) her is considered equivalent to walking around
the Sacred Universe.
Panchagavya, the five products of Cow, the milk, curd, ghee,
dung, and urine, is spiritually revered and scientifically acknowledged for
their medicinal, ecological, and agricultural benefits. Modern nutritional
science recognizes the value of native Indian cow milk in enhancing immunity,
cognitive function, emotional stability, and physical nourishment for infants,
elders, and patients.
Even Cow dung, rich in
nitrogen and micronutrients, improves soil health, fortifies crops, and serves
as fuel, disinfectant, and a natural pest repellent. Traditionally, it was used
to plaster floors, purify surroundings, and sanctify ritual spaces.
Cow urine, with proven
antimicrobial properties, is used to purify toxins and even support healing of
chronic ailments. In villages, sprinkling it, is believed to dispel negativity
and restore harmony.
Our sages and
scriptures have always glorified cows as the greatest wealth. Chyavana Maharshi
declared that there is no treasure greater than cows. Spiritual Masters
Valmiki, Vyasa, Adi Shankaracharya, Tulsidas, Kabir, Buddha, Dayananda
Saraswati, Chaitanya Mahaprabhu, Swami Vivekananda, and Mahatma Gandhi spoke
passionately about cow protection.
Lord Krishna, the
divine cowherd, grew up as Gopala, the protector of cows. Kings Dilipa
and sage Jamadagni considered cow protection a sacred duty. Manusmrithi
prescribed Gau Daan (donation of a cow) as the highest form of charity. It
was believed that feeding one hungry cow was equivalent to performing a grand yajna.
The cow, a fountain of
emotional, ecological, economic, and spiritual abundance, besides nourishing
the stomach, enriches the heart, mind, and soul. She teaches sacrifice without
expectation, service without demand, and sustenance without pride. Her gentle
presence inspires peace. Her silent patience teaches selfless love. The dust
from her feet is holy and sacred, believed to bless, heal, and purify more
powerfully than sacred rivers.
Recognizing the
importance of Cow from multiple angles, for the first time in the state, Telangana
Chief Minister Revanth Reddy on June 17, 2025, envisaged a comprehensive Cow
Protection Policy including establishing Modern Cow Shelters (Goshalas)
with adequate space for grazing and free movement. In a laudable
directive, a three-member official committee was constituted to conduct an
in-depth comprehensive study on all aspects of Cow.
It may be apt to
mention here that, recently, when I visited Planets Green Dates County,
home to about 50 cows and a beautifully maintained cow shelter, adorned with a
charming deity of Lord Krishna I was amazed. The reverence given to Gau Mata
and the dedication to spread her profound message were deeply moving. I was
awestruck by the serene scenes: cows gracefully moving, calmly feeding on
fodder and water, calves suckling affectionately, and a skilled caretaker
milking a cow with devotion.
India’s traditional
practices centered on cow service in the context of today’s challenges, blend
ecology with economy, spirituality with science, and compassion with
cultivation.
Prime Minister Modi’s
reminder that the Cow is a civilizational symbol is both timeless and timely.
To honor the cow is to honor life itself. To care for the cow is to care for
creation. She is not just a giver of milk, but a giver of peace, prosperity,
purity, and purpose. She is Gomata, the universal mother, the silent teacher,
the spiritual companion, and the walking sanctuary of nourishment, purity, and
divine grace.
Besides protecting and revering,
let us learn from her, and recognize Gau Mata as the ‘Shrine of Compassion,
Culture, and Wisdom.’
Celebrating Gau Mata implies
honoring timeless heritage, embracing innovative sustainability, and envisioning
a future where compassion, culture, science, and spiritual consciousness
co-exist harmoniously, inspiring humanity to build kinder, greener, wiser, peaceful,
and inclusive world.
(Writer is Secretary
of the Center for Brahmin Excellence)



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